To install click the Add extension button. That's it.

The source code for the WIKI 2 extension is being checked by specialists of the Mozilla Foundation, Google, and Apple. You could also do it yourself at any point in time.

4,5
Kelly Slayton
Congratulations on this excellent venture… what a great idea!
Alexander Grigorievskiy
I use WIKI 2 every day and almost forgot how the original Wikipedia looks like.
Live Statistics
English Articles
Improved in 24 Hours
Added in 24 Hours
What we do. Every page goes through several hundred of perfecting techniques; in live mode. Quite the same Wikipedia. Just better.
.
Leo
Newton
Brights
Milds

Al-Bara' ibn Malik

From Wikipedia, the free encyclopedia

al-Bara' ibn Malik
البراء بن مالك

al-Ansari
Born
Medina, Hejaz,
Arabia (present-day Saudi Arabia)
Died641/642
Burial placeKhuzestan
Other namesIbn Malik
Employer(s)Muhammad, Abu Bakar, Umar
OrganizationRashidun caliphate
Known for
Parents
RelativesAnas ibn Malik (brother)
Zaid ibn Malik (brother)
Abdullah ibn Abi Talha (step-brother)
Abu Talha al-Ansari (step-father)
Family
al-Baraa' ibn Malik Mosque in Benghazi, Libya

Al-Barāʾ ibn Mālik al-Anṣārī (Arabic: البراء بن مالك الأنصاري; died c. 641)[1] was one of the Sahaba (companions of Muhammad), an Ansar belonging to the Banū al-Najjār branch of the Banu Khazraj.[1] He was the brother of Anas ibn Malik.

He died around 641-642 of wounds he received during his siege in Shushtar against the Sasanian Empire.

YouTube Encyclopedic

  • 1/5
    Views:
    553
    39 217
    3 987
    23 875
    26 120
  • Dua of Al Baraa Ibn Malik - SHEIKH AKRAM MAALIM
  • HAZRAT BARA(RA) BIN MALIK KA WAQIYA-HAZRAT BARA BIN MALIK KE SHAHADAT (Engineer Muhammad Ali Mirza)
  • Noloshii Saxaabada ᴴᴰ [ Al Baraa Bin Maalik R.C ] ► Sh Dr. Ahmed Nuur
  • Taariikhdii Asxaabigii, Albaraa Ibn Maalik RC | Sheekh Xasan Ibraahim Ciise
  • الصحابي البراء بن مالك - Al baraa ibn malik

Transcription

Biography

Al-Bara' was from Banu Ghanm clan,[2] a sub-branch of Banū al-Najjār branch belonging to the Banu Khazraj tribe.[1]

During the time of Muhammad, al-Baraa' worked as a camel chanter.[3][4][clarification needed]

Al-Bara' was said to participate in all campaigns under Muhammad, except the battle of Badr.[5] Al-Bara' also participated in the pledge of the Tree during the first pilgrimage.[2] During the battle of Hunayn, al-Bara' was given Khums or a fifth portion of the goods looted from enemies he killed personally.[6]

Ridda wars

Following the death of Muhammad, the Muslims began to leave Islam in groups just as they had entered it. Caliph Abu Bakr dispatched eleven armies to fight the leaders of these groups in what became known as the Ridda wars.[7]

During the Battle of Yamama, al-Baraa' played a role when the rebels army under Musailamah Al Kadhab and his 40,000 soldiers from Banu Hanifa fortified themselves in the fortress named Garden of Death, Ikrima ibn Abi Jahl and Khalid ibn al-Walid struggled to break through the high walls of the garden until al-Baraa' suggested they place him on a shield and using spears and catapults al-Baraa' into the fortress wall. The Muslims agreed with al-Baraa's plan and al-Baraa' immediately fell into the fortress as intended, killing many town guards on the wall and fortress gate inside singlehandedly and rushed towards the gate and open it alone from inside, allowing Muslim forces under Khalid ibn al Walid to swarm inside and killed 20,000 of the ex-Muslims, including their leader Musailama, killed by Wahshi and Abu Dujana al Ansari.[8][7] During this battle, Ibn Hajar also noted a testimony of al-Bara' himself that he engaged in a duel against a huge Musaylamah warrior nicknamed Himar al Yamama (donkey of Yamama).[9] Al-Bara managed to cut both of his opponent foots with his sword, and caused him dropped to the ground, Then al-Bara grab the man's sword and finishing him by using his own sword.[9]

Despite suffering grave injuries which numbered over 80 wounds, al-Baraa' managed to survive in the aftermath of the Yamama battle.[Notes 1] After the battle, Khalid ibn al Walid was said to personally visit his tents where he still treating his wound and rest.[11]

Conquest of Persia

Map of the Sassanid, Byzantine and Muslim borders..

On the onset of early naval incursion against Persia which started from Oman, al-Baraa' participated the naval expedition embarked from Bahrain led by Al-Ala al-Hadhrami and Arfaja al-Bariqi to expel Sasanian Empire forces in the Island of Darin (Qatif) [ar].[12] In the final battle of this island in the fortress of Zarah, al-Baraa' killed the Persian Marzban commander of the area in duel, and managed to seize the wealth of the said commander of 30,000 coins after the battle.[13][14][Notes 2] However, caliph 'Umar saw that it was too much for single person to acquire spoils of war that huge, so the Caliph decided that al-Bara' should be given a four portions after it being divided into five, while one portion are sent for the caliphate treasury.[13]

Later, during the Muslim conquest of Persia, al-Bara' participated in the battle of al-Qadisiyyah, where he was urged by other soldiers to pray for victory on this difficult battle, since the Muslim soldiers in that battle believed if al-Baraa' prayed, his wishes will always be granted by Allah.[15]

During Muslim conquest of Khuzestan, The highest commander of Muslim army, Abu Musa al-Ash'ari requested to the caliph to provide him with elite guards from Ansar (military) component, which was replied by Umar by sending a group of Ansaris including al-Bara' ibn Malik along with his brother, Anas.[16][17] In the campaign on Khuzestan, the Muslims faced a particularly difficult battle on the bridge of Susa, eastern of Tigris river, as the enemy gained upper hand at the first of the battle.[18] Thus the Muslims soldiers once again came to al-Bara' asking for prayer, and after al-Bara' finished his prayer, the Muslims fight again until they managed to gained upper hand and seized victory.[18]

Later, during the Siege of Shushtar, al-Baraa' once again gave important contribution as he and Mujaz'ah ibn Thawr as-Sadusi lead a small team of 35 soldiers to sneak from the waterway under the impenetrable fortress wall that has been besieged for almost one year,[19] and killing many guards on the city gate before opened the gate and allowed the Muslims army under Abu Musa al-Ash'ari storm the city and subdue the town.[20] According to his own word that has been recorded in Siyar A'lam Nubala chronicle written by Al-Dhahabi[21] and in Usd al-ghabah fi marifat al-Saḥabah chronicle which written by Ibn al-Athir, al-Bara' ibn Malik singlehandedly slayed at least 100 Sassanid soldiers during this battle alone.[Notes 3][23][24][Notes 4]

Death

Muslim chroniclers recorded two versions regarding when al-Bara' fallen on the battle:

  • According to Ibn Hajar al-Asqalani version The martyrdom al-Bara' was seeking was gained in the Siege of Shushtar in Persia, but only after he rescued his brother Anas from the molten hooks, which caused he suffered grief injury to the point that his own palms melted and showing the bones in his effort to break the chain from Anas, al-Baraa' succumbed to the wound shortly after Anas were rescued.[26][27]
  • Meanwhile, Malik ibn Anas,[28] Tabari,[25] Bukhari, Ibn Hibban, and Ibn Manda reported the second version that al-Baraa' was fallen indeed in siege of Shushtar, but not by the molten steel hook of Sassanid army, instead he died at the hand of Hormuzan in this battle.[29] al-Dhahabi favored this version as he deemed this authentic,[18] which also narrated by al-Bayhaqi.[15] Al-Dhahabi also add note that al-Bara' was twenty years old during his death.[2]

Character assessment

"...Are you afraid, i will die in my bed [instead on the battlefield, after i] have killed ninety-nine polytheists duels? apart from [any battles,] the Muslims has fought?..."

al Bara' ibn Malik to Anas ibn Malik.[30][Notes 5]

Chroniclers say al-Baraa' was thin and was extremely brave on the battlefield.[29] Caliph Umar ibn al Khattab told his generals never to give al-Baraa' any command position, as his reckless bravery would expose his own soldiers to danger.[32] Umar valued al-Bara' military ability, according to modern writer Khalid Muhammad Khalid who said in his book, Rijala Hawla Rasulullah Shalallahu 'Alaihi Wassalam, that during the Muslim conquest of Khuzestan, when Suhayl ibn Adiyy was sent by Abu Musa al-Ash'ari to invade Ahwaz, Umar specifically instructed Abu Musa to include al-Bara' in the Suhayl invading force.[33]

Anas ibn Malik said that al-Bara' had a beautiful voice and loved reciting poems frequently, until Anas persuade his brother to recite Qur'an instead of poetry.[9]

Prayer

Chroniclers said that Muhammad once praised al-Baraa' as a pious figure whose prayers would always be answered by God, despite his low social status.[29][34]

During the battle of the bridge of Susa in Iran, the Muslim soldiers came to al-Bara' to seek his prayer to win the battle.[18]

Legacy

Scholar analysis

al-Bara' is viewed highly in the Islamic scholarly community in general,[26] as Companions of the Prophet, collectively named al-salaf al-ṣāliḥ (pious ancestors), they are regarded as their as daily religious role model.[35] This view was outlined by Ibn Taymiyyah, both in their figure as a guideline and in practicing Islamic religious observances.[35] Ibn Taymiyyah further observes the special rank within the Companions from the Ansar, which are according to him, vital for the faith, as he quoted the hadith, "love for the Ansar is a sign of Iman, while hatred against them is a sign of hypocrisy".[35]

Spoils of war

Scholars of Islamic Fiqh jurisprudence have taken notes regarding al-Bara' case when his managed to seize massive amount of a spoils of war during the battle in Darin island, after he managed to subdue Sassanid fortress and killing the commander, which immediately ruled by Umar the spoils from the enemy seized by al-Bara' should be divided by five, whereas four portions be given to al-Bara, while one portion are separated to be combined to the total amount spoils of the battle.[13] incident has discussed about the rulings in Sunni jurisprudence on the later era about how every single soldier has a right for a Khums, or four of a fifth portion of spoils of war, according to his performance deeds in the battlefield.[13]

Averroes from Maliki school remarked this record in his book Bidayat al Mujtahid Wa Nihayat al Muqtashid which he got from the tradition of Ibn Abi Shaybah and Ibn Sirin, that the case of al-Bara' divided share were the first case in Islam history, and has become guidelines by later jurists to measure the rights of soldiers regarding spoils of war.[36] While Ibn Mawaz, another Maliki scholar, has denied this al-Bara' tradition regarding spoils of war, as he though he never knew such Hadith existed.[6]

However, Izz al-Din ibn 'Abd al-Salam, a Shafiite scholar and Mamluk general in 12th AD century who led Baibars army against Louis IX of France crusaders and Ilkhanate Mongol, dismissed Ibn Mawaz's claim and has argued with another tradition that this practice has been done before as Muhammad during the battle of Hunayn, and Muhammad even gave the fifth spoils to al-Bara',[37] the very same person who were given the fifth by Umar in Darin island battle.[6]

Death

Since Madhhab Sahabi (opinion of the Companions of the Prophet) were accepted as one of the jurisprudence source in Islam,[38] The historical act of al-Bara' to seek martyrdom in Jihad by plunging himself inside enemy castle in the Battle of Yamamah, where the enemy barricaded themselves, are translated by Islamist factions with Extremism view that the Terrorism act using Suicide attack with IED were allowed in modern analogy (Qiyas).[39] Thus, leading some extremist movements such as Free Syrian Army, ISIS[40] Kurdistan Ansar as Sunna Group,[41] and Al-Qaeda in various regions to form a suicide squad which they named, in curiously similar theme, as "al-Bara Ibn Malik Martyrs' Brigade" in accordance to their apparent attempt to associate their acts with al Bara' in Yamama.[42]

However, this view were rejected by contemporary Islamic scholars,[43] particularly those in line with the view of Abdullah Ibn Jibreen,[44] Abd al-Aziz Bin Baz and Muhammad ibn al-Uthaymeen,[45] three of prominent Saudi Arabia Muftis and clerics, opined that the act of al-Baraa' cannot be analogized as an act suicide bombings particularly for three different reasons:

  1. Method which done by al-Bara' were not determinantly suicide in nature, despite the high chance of fatality for such act.[44][43]
  2. The act of al-Baraa' were authorized by legal government which had de facto and de jure authority. in this case are the Rashidun Caliphate, which al-Baraa' owed his allegiance.[45] While modern day terrorist organizations were non-state actors, which cannot burdened and bound with treaty, pact or responsibility.[44]
  3. The targets of modern-day terrorists are not in line with al-Bara aggression in Yamama, since al-Bara' were targeting legitimate hostile combatants on the battlefield, while non-state terrorists also targeting illegitimate subjects recklessly, such as fellow Muslim civilians and Dhimmi non-Muslims who are forbidden to be harassed in Islamic beliefs.[44] Furthermore, the act of suicide bombing terrorism during modern day in Palestine were deemed by Ibn Uthaymeen not beneficial to Islam and it will only do harm to the Muslim communities in Palestine, and to the perpetrator of the act as the bombers were threaten with hellfire in the afterlife.[46]

The Fatwa by Abdu al-Aziz ibn Baz were particularly aimed to deny the ruling from Yusuf al-Qaradawi who viewed that the Martyrdom act of al-Bara' in battle and Ashabul Ukhdud in Yemen were viewed the same as suicide bombers in modern time.[47]

Modern day grand Mufti of Saudi Sheikh Abdulaziz al-Sheikh, further strengthened his predecessors view by issuing Fatwa particularly disallow terrorism act of suicide bombing.[48] Like the Salafi scholars before him, Abdulaziz al-Sheikh similarly saying suicide bombers does not represent the jurisprudential analogy with al-Bara' martyrdom, thus dismissing claim from proponents of modern-day practice of terrorism using suicide bombing as Jihad.[48]

Institutions & landmarks

In 20th AD modern era, there are several places and institutes which named over al-Bara ibn Malik, such as Al Bara' Bin Malik Mixed Elementary School in Saudi Arabia.[49] While in Qatar, al-Bara' ibn Malik were also used as street name.[50]

See also

References

Footnotes

  1. ^ eighty-one wounds according to Khalifah ibn Khayyat, Ibn Hajar and al Dhahabi on their recorded narratives.[10]
  2. ^ According to Baladhuri, 40,000 coin.[12]
  3. ^ This claim come from al-Bara' testimony which narration are recorded in Al-Baghawi and commented by Al-Tabarani. Nur al-Din al-Haythami also narrating this from al-Bara brother, Anas. This was deemed authentic by Al-Hakim al-Nishapuri.[22]
  4. ^ Tabari recorded during this battle, other Muslim warriors such as Majza'ah ibn Thawr, Ka'b ibn Sur, and Abu Tamimah also reported marked similar kill counts with al-Bara'.[25]
  5. ^ Al-Hakim al-Nishapuri said that Hammad ibn Salamah said that al-Bara' killed 92 instead of 99.[31]

Secondary sources

  1. ^ a b c Sadigh, Kianoush; Negahban, Farzin (2013). "Al-Barāʾ b. Mālik". In Madelung, Wilferd; Daftary, Farhad (eds.). Encyclopaedia Islamica Online. Brill Online. ISSN 1875-9831.
  2. ^ a b c ad-Dhahabi, Shams ad Din. "Siyar a'lam Nubala" (in Arabic). AL-Islam. Retrieved 11 December 2021.
  3. ^ "Al-Adab Al-Mufrad » Betting and similar pastimes - كتاب القمار ونحوه » Hadith 1264". Sunnah.com. Retrieved 25 November 2021. Grade Sahih/Authentic (Nasiruddin Al-Albani)
  4. ^ "Al-Adab Al-Mufrad » Betting and similar pastimes - كتاب القمار ونحوه » Hadith 1264;". Retrieved 25 November 2021.
  5. ^ ibn al-Athir, Ali; Al-Jazari, Ali Bin Abi Al-Karam Muhammad Bin Muhammad Bin Abdul-Karim Bin Abdul-Wahed Al-Shaibani (1994). "Sa;d ibn Abi Waqqas". Usd al-ghabah fi marifat al-Saḥabah (in Arabic). Dar al-Kotob Ilmiya. Retrieved 28 November 2021.
  6. ^ a b c Abdul Aziz bin Abd al-Salam bin Abi al-Qasim bin Hassan al-Salami al-Shafi'i, Izz al-Din (2006). Jihad Sepanjang Zaman (in Indonesian). Niaga Swadaya. p. 190. ISBN 9793746467. Retrieved 11 December 2021.
  7. ^ a b Ismā'īl ibn 'Umar ibn Kathīr, Abu al-Fiḍā 'Imād Ad-Din; Ibrahim Akram, Agha (2015). Kalid Ibn Al-walid. CreateSpace Independent Publishing Platform. ISBN 978-1-5084-3520-4. Retrieved 24 November 2021.
  8. ^ Ahmad Ghadanfar, Mahmoud (1998). Commanders Of Muslim Army. Translated by Abdul Latif al-Khaiat. Darussalam. Retrieved 24 November 2021.
  9. ^ a b c Ibn Muhammad al-Huqail, Ibrahim (2007). "بطولات البراء بن مالك رضي الله عنه" [Butulat al bara' bin malik radhiyallahu anh]. Alukah (Dr.) (in Arabic). Retrieved 11 December 2021. Al-Isbah; Ibn Hajar recorded the narration from attributed it to Al-Baghawi through Ayoub, on the authority of Ibn Sirin, on the authority of Anas ibn Malik, on the authority of Al-Bara himself
  10. ^ Ibn Muhammad al-Huqail, Ibrahim (2007). "بطولات البراء بن مالك رضي الله عنه" [Butulat al bara' bin malik radhiyallahu anh]. Alukah (Dr.) (in Arabic). Retrieved 11 December 2021. Khalifa in his History (109), and Al-Isbah (1/236) and Al-Isti`ab (1/287) Ibn Hajar and Siyar A'lam Nubala Al Dhahabi (1/196)
  11. ^ Raf'at al-Basya, Abdurrahman; Mahdamy, Abdulkadir (2017). Ayu, Sudjilah (ed.). Sosok Para Sahabat Nabi [Figures of the Companions of Prophet] (Hardcover) (in Indonesian). Qisthi Press. p. 51. ISBN 9789793715506. Retrieved 24 November 2021. Umar said: "...don't ever assign al-Barra' (ibn Malik) as commander, since his bravery can cause his soldiers to fall until the last man..."
  12. ^ a b Baladhuri, Ahmad ibn Yahya. Futuh al Buldan (Conquest of Countries):Oman (in Arabic). al-Eman website. Retrieved 25 November 2021.
  13. ^ a b c d Sabiq, Sayyid (2017). Fiqih Sunna 4; quoting Abu Shayban Hadith regarding the spoils of war according to Islam in Mushannad Abi Shayban (in Indonesian). Republika Penerbit. p. 458. ISBN 9786020822624. Retrieved 24 November 2021.
  14. ^ Sabiq, Sayyid. Fikih Sunnah – Jilid 5 (Ebook) (in Indonesian). Cakrawala Publishing; quoting Abu Shayban and Abu Dawud. p. 84. Retrieved 25 November 2021.
  15. ^ a b ibn ʿĪsā as-Sulamī aḍ-Ḍarīr al-Būghī at-Tirmidhī, Muḥammad; ibn Ḥusayn Ibn 'Alī ibn Mūsa al-Khosrojerdi al-Bayhaqī, Aḥmad (1433). "The Nodal Encyclopedia Book - Al-Durar Al-Sunni". Islamweb.com. Retrieved 6 December 2021. (9) [14194])) Narrated by Abu Na'im in "Hilyat al-Awliya'" (1/7), and al-Bayhaqi in "Shu'ab al-Iman" (7/331) similarly. From the hadith of Anas, may God be pleased with him. Al-Tirmidhi narrated the beginning of it (3854), and he said: It is authentic and hasan from this route.
  16. ^ Dinawari, Ahmad (2016). Farouk Al-Tabbaa, Omar (ed.). al-akhbār al-ṭiwāl [General History] (Dr.) (in Arabic). Dar Al-Arqam. p. 114. Retrieved 11 December 2021.
  17. ^ 'Ala al-Azhim, Isa (2010). المجمل في تاريخ البصرة [The overall history of Basra] (in Arabic). دار الشؤون. p. 24. Retrieved 11 December 2021.
  18. ^ a b c d al-Misri, Mahmud (2019). Ensiklopedi Akhlak Rasulullah Jilid 2 (in Indonesian). Translated by Solihin Rosidi; Muhammad Misbah. Pustaka Al-Kautsar. p. 180. Retrieved 12 December 2021.
  19. ^ Ad-Dhahabi, Shams ad-Din. Siyar A'lam Nubala – Hashim ibn Utbah chapter 3 (3rd ed.). p. 200. Retrieved 24 November 2021.
  20. ^ Zirikli, Khayr al-Din al- (2002). الأعلام: قاموس تراجم لأشهر الرجال والنساء من العرب والمستعربين والمستشرقين [Eminent Personalities: A Biographical Dictionary of Noted Men and Women among the Arabs, the Arabists and the Orientalists (Al-Aʻlām: Qāmūs Tarājim li-Ashhar al-Rijāl wa-al-Nisāʼ min al-ʻArab wa-al-Mustaʻribīn wa-al-Mustashriqīn)] (5th ed.). p. 279. Retrieved 24 November 2021.
  21. ^ al Dhahabi, Shams ad-Dīn. "Siyar A'lam Nubala". Retrieved 15 January 2021.
  22. ^ Yusuf al-Kandahlawi, Muhammad (1999). Awad Ma'ruf, Bashar (ed.). كتاب حياة الصحابة. Beirut, Lebanon: ar-Risala foundation. p. 153. Retrieved 6 December 2021.
  23. ^ al Jazari, Ali 'Izz al-Din Ibn al-Athir. "Usd al-ghābah fi ma'rifat al-ṣaḥābah: "The Lions of the Forest and the knowledge about the Companions"". al Eman. Retrieved 15 January 2021.
  24. ^ Muhammad Khalid, Khalid (2006). MAHDI SHARIF, MHAMMAD (ed.). Men Around the Messenger Allah's Blessing and Peace be Upon Him. Dar al Kotob Ilmiyah. p. 317. ISBN 9782745139795. Retrieved 24 November 2021.
  25. ^ a b at-Tabari, Ibn Jarir (2015). Juynboll, G. H. (ed.). The History of Al-Tabari Vol. 13 The Conquest of Iraq, Southwestern Persia, and Egypt: The Middle Years of 'Umar's Caliphate A.D. 636-642/A.H. 15-21 (Ebook). State University of New York Press. p. 134. ISBN 9781438408125. Retrieved 12 December 2021.
  26. ^ a b Mujib, Fathul (2008). Mustajab, Athirah (ed.). Al-Barra' bin Malik Al-Anshari, Sang Ujung Tombak Pasukan [al-Barra' ibn Malik al-Ansari, spearhead of the army; referencing from Kisah Kepahlawanan Para Shahabat Radhiyallahu 'Anhum. Fathul Mujib. Jumadil Akhir 1429 H/Juli 2008 M. Penerbit Hikmah Anak Sholih (HAS)] (in Indonesian). YPIA Da'wah center Yogyakarta. Retrieved 25 November 2021.
  27. ^ al-Asqalani, Ibn Hajar (2006). "Al-Bara ibn Malik" (in Arabic). Islamstory. Retrieved 11 December 2021. Ibn Hajar reported from the authority of Ishaq ibn Abdullah ibn Abi Talhah
  28. ^ Ibn Anas, Malik. موسوعة شروح الموطأ - 24 ، 25 - الفهارس العامة. Retrieved 11 December 2021. Muwatta Imam Malik recording from the authority of Ibn Sirin
  29. ^ a b c Hawramani, Ikram. "مجزاة بن ثور السدوسي". Hadith Transmitter Encyclopedia. © 2021 Hawramani.com. Retrieved 24 November 2021.
  30. ^ al-Asqalani, Ibn Hajar; ibn Nāṣir Nāṣir, Zuhayr (1994). Itḥāf al-maharah bi-al-fawāʼid al-mubtakarah min aṭrāf al-ʻasharah Volume 2. p. 69. Retrieved 12 December 2021.
  31. ^ al-Nishapuri, Al-Hakim. "al Mustadrak 'Ala Sahihayn". Islamweb. Retrieved 12 December 2021.
  32. ^ Raf'at al-Basya, Abdurrahman; Mahdamy, Abdulkadir (2017). Ayu, Sudjilah (ed.). Sosok Para Sahabat Nabi [Figures of the Companions of Prophet] (Hardcover) (in Indonesian). Qisthi Press. p. 47. ISBN 9789793715506. Retrieved 24 November 2021. Umar said: "...don't ever assign al-Barra' (ibn Malik) as commander, since his bravery can cause his soldiers to fall until the last man..."
  33. ^ Muhammad Khalid, Khalid. "al-Bara' ibn Malik". رجال حول الرسول صلى الله عليه وسلم [Men around the Messenger, may God bless him and grant him peace] (in Arabic). Retrieved 11 December 2021. {{cite book}}: |website= ignored (help)
  34. ^ "Jami' at-Tirmidhi » Chapters on Virtues » Hadith". Sunnah.com. Retrieved 25 November 2021. Grade: Hasan/sounds chain (Darussalam Publisher)
  35. ^ a b c Aḥmad ibn ʻAbd al-Ḥalīm Ibn Taymīyah (2009). Hassan Al-Ani, Salman; Ahmad Tel, Shadia (eds.). Kitab Al-Iman [Book of Faith]. Islamic Book Trust. pp. 9, 55. ISBN 9789675062292. Retrieved 12 December 2021.
  36. ^ Ibn ʾAḥmad Ibn Rušd, Muḥammad (2010). Bidayatul Mujtahid Wa Nihayatul Muqtashid: Jilid 1 Referensi Lengkap Fikih Perbandingan Madzhab (in Indonesian). Pustaka al Kautsar. p. 695. ISBN 9789795927563. Retrieved 10 December 2021.
  37. ^ Abu al-Hasan Ali bin Khalaf bin Abd al-Malik bin Battal. شرح صحيح البخاري لابن بطال - ج 5 [Explanation of Sahih Al-Bukhari by Ibn Battal - Part 5] (paperback) (Religion / Islam / General) (in Arabic). p. 310. Retrieved 7 April 2022.
  38. ^ Muji Tahir, Hailani (2019). The Conceptual Idea of the Mua'Malat Fiqh Forensic in the Islamic Financial System (Ebook) (PhD). Publisher: Partridge Publishing Singapore. ISBN 9781543751284. Retrieved 12 December 2021.
  39. ^ Skare, Erik (2021). Palestinian Islamic Jihad Islamist Writings on Resistance and Religion. Bloomsbury Publishing. pp. 241–242. ISBN 9780755635931. Retrieved 12 December 2021.
  40. ^ Mann, Don; Pezzullo, Ralph (2018). SEAL Team Six: Hunt the Viper (Ebook). Little Brown. ISBN 9780316556392. Retrieved 12 December 2021.
  41. ^ M. Hafez, Mohammad (2007). US Institute of Peace Press (ed.). Suicide Bombers in Iraq: The Strategy and Ideology of Martyrdom (Illustrated ed.). US Institute of Peace Press. p. 64. ISBN 978-1601270047. Retrieved 13 December 2021.
  42. ^ Atwan, Abdel Bari (2021). After Bin Laden Al-Qa'ida, The Next Generation (Ebook). Saqi. ISBN 9780863568527. Retrieved 12 December 2021.
  43. ^ a b Nur Baits, Ammi. "Bukan Dalil untuk Bom Bunuh Diri". Konsultasisyariah.com. Retrieved 25 November 2021.
  44. ^ a b c d bin Husain Abu Lauz, Abu Anas Ali (2004). "Fenomena Bom Bunuh Diri". Almanhaj. Retrieved 25 November 2021. [Disalin dari majalah As-Sunnah Edisi Khusus/Tahun VIII/1425H/2004M. Diterbitkan Yayasan Lajnah Istiqomah Surakarta, Jl. Solo – Purwodadi Km.8 Selokaton Gondangrejo Solo 57183 Telp. 0271-858197 Fax 0271-858196.Kontak Pemasaran 085290093792, 08121533647, 081575792961, Redaksi 08122589079]
  45. ^ a b Alukal, Iskandar (2021). "Aksi Bom Bunuh Diri Menurut Islam". Catatan Mengenal Manhaj Salaf (in Indonesian). Radio Islam Jakarta. Retrieved 25 November 2021. Syaikh Muhammad bin Saleh Al Utsaimin. Majmu' Fatawa Wa Rasail Al Utsaimin. 25/358; Syaikh Abdul Aziz bin Baz.
  46. ^ ibn al-Uthaymeen, Muhammad. "On Terrorism, Suicide Bombings and Related Affairs Shaikh Ibn Uthaimeen: The Suicide Bomber is Not A Martyr And Is In Hellfire Article ID: MNJ140001 [45643]". BINUTHAYMIN.CO.UK. Translated by Dawud Burbank. Salafi Publications, 1995-2021. Retrieved 21 December 2021. Riyaadh us-Saaliheen (1/164-166),
  47. ^ للشيخ ابن باز.. تنفيذ "العمليات الانتحارية" لقتل الأعداء الكفار "انتحار محرم". Al-Mnatiq. Riyadh. Archived from the original on 2021-12-11. Retrieved 11 December 2021.
  48. ^ a b Mas'ud Hilali, Sa'd ad Din (2011). الجديد في الفقه السياسي المعاصر [al Jadid fi al fiqh al siyasii al ma'ashir]. Wahbaa Library For Publis. p. 113. ISBN 9796500078342. Retrieved 11 December 2021.
  49. ^ "Coca-Cola Finalizes the First Phase of "Schools e-com"". albawaba news. albawaba. 2007. Retrieved 13 December 2021.
  50. ^ "Temporary closure on Ibn Dirham Street". Ashgal Public Works Authority. Ashgal. 2021. Retrieved 13 December 2021.

Online biography

"al-Bara' bin Malik ( البراء بن مالك بن النضر ( رضي الله عنه". muslimscholars.info (in English and Arabic). Retrieved 27 December 2021.

This page was last edited on 28 March 2024, at 07:14
Basis of this page is in Wikipedia. Text is available under the CC BY-SA 3.0 Unported License. Non-text media are available under their specified licenses. Wikipedia® is a registered trademark of the Wikimedia Foundation, Inc. WIKI 2 is an independent company and has no affiliation with Wikimedia Foundation.