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Women as theological figures

From Wikipedia, the free encyclopedia

Women as theological figures have played a significant role in the development of various religions and religious hierarchies.

Throughout most of history women were unofficial theologians. They would write and teach, but did not hold official positions in Universities and Seminaries. Beginning in the second half of the twentieth century, women theological scholars began to be appointed to formal faculty positions at theological schools. Women are slowly being recognized as theological scholars.

George Gallup Jr. wrote in 2002 that studies show women have more religiosity than men. Gallup goes on to say that women hold on to their faith more heartily, work harder for the church, and in general practice with more consistency than men.[1]

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Transcription

Women theological scholars

Baháʼí Faith

In writings of the Baháʼí Faith, the Holy Spirit is often described as the "Maid of Heaven".[2]

Three women figure prominently in the history of the Baháʼí Faith: Táhirih, a disciple of the Báb; Ásíyih Khánum, the wife of Baháʼu'lláh; and Bahíyyih Khánum the daughter of Baháʼu'lláh. Táhirih and Bahíyyih, in particular, held strong leadership positions and are seen vital to the development of the religion.

Several women played leading roles in the early days of the Baháʼí Faith in America.[3][4][5] Among them are: May Maxwell, Corinne True, and Martha Root. Rúhíyyih Khanum and a mix of male and female Hands of the Cause formed an interim leadership of the religion for six years prior to the formation of the Universal House of Justice. Later prominent women include Patricia Locke, Jaqueline Left Hand Bull Delahunt, Layli Miller-Muro, and Dr. Susan Maneck, who herself wrote books documenting the role of women in the Baháʼí Faith.

Buddhism

Christianity

In the New Testament

In the Early Christian Church

In the Medieval church

In the Catholic Church (Post-Reformation)

In 1970 three women were declared Doctor of the Church

In Protestant churches

In Eastern Orthodoxy

In the Latter Day Saint movement

Hymnodists

A number of hymns and psalms have been written by women, from the pen of Fanny Crosby and Emily Gosse, for example.

Hinduism

Recognition of the feminine aspect of God during the last century by Tantric and Shakti religious leaders, has led to the legitimization of the female teachers and female gurus in Hinduism. A notable example was Ramakrishna, who worshiped his wife as the embodiment of the divine feminine. [1]

Islam

Jainism

The status of women in Jainism differs between the two main sects, Digambara and Svetambara. Jainism prohibits women from appearing naked; because of this, Digambaras, who consider renunciation of clothes essential to moksha, say that they cannot attain enlightenment in the same life.[14] Svetambaras, who allow sadhus to wear clothes, believe that women can attain moksha. There are more Svetambara sadhvis than sadhus and women have always been influential in the Jain religion.[15]

Judaism

There are several prominent women in the Tanakh.

Sikhism

Daoism

One of the Daoist Eight Immortals, Immortal Woman He, is a woman. Additionally, Sun Bu'er was a famous female Taoist master in the 12th century. Her work "Secret Book on the Inner Elixir (as Transmitted by the Immortal Sun Bu'er)" discussed some of the particularities of female "Inner Elixir" (Neidan) cultivation. Daoist nuns usually have equal status with monks.

Other religions

Spiritual mediums

See also

References

  1. ^ Robert Roy Britt, Women More Religious Than Men, http://www.livescience.com/7689-women-religious-men.html, February 28, 2009 October 27, 2014 (2014)
  2. ^ "Female Representations of the Holy Spirit in Bahá'í and Christian writings and their implications for gender roles". Bahai-library.com. Retrieved 2010-11-19.
  3. ^ "Women in the Baha'i Faith". Planetbahai.org. Archived from the original on 2011-07-17. Retrieved 2010-11-19.
  4. ^ "Selected Topics of Comparison in Christianity and the Baha'i Faith". Bahai-library.com. Retrieved 2010-11-19.
  5. ^ "Unclipping the Wings". Bahai-library.com. Retrieved 2010-11-19.
  6. ^ Scott, Rachelle M. (2016). "Contemporary Thai Buddhism". In Jerryson, Michael (ed.). The Oxford Handbook of Contemporary Buddhism. Oxford University Press. p. 203. ISBN 978-0-19-936238-7.
  7. ^ A Magnificent Faith: Art and Identity in Lutheran Germany by Bridget Heal
  8. ^ Huguenot Women of the Tower of Constance
  9. ^ "Quick Statistics on the Seventh-day Adventist Church". www.adventistarchives.org. Retrieved 2019-05-07.
  10. ^ "Jesus, meine Zuversicht". Hymnary.org.
  11. ^ "Speak, O Lord, Thy Servant Heareth". Hymnary.org.
  12. ^ "Jesus, Jesus, Only Jesus". Hymnary.org.
  13. ^ translated by Peter Andrew Sveeggen, it is #198 in Ambassador Hymnal: for Lutheran Worship, #61 in Evangelical Lutheran Hymnary, #326 in Lutheran Book of Worship, and #364 in Christian Worship: A Lutheran Hymnal, see also the entry for the hymn on hymnary.org
  14. ^ "Religion & Ethics - Women in Jainism". BBC. 2009-09-10. Retrieved 2010-11-19.
  15. ^ "The Role of Women - Victoria and Albert Museum". Vam.ac.uk. 2007-02-20. Retrieved 2010-11-19.

Bibliography

  • Joan Breton Connelly Portrait of a Priestess: Women and Ritual in Ancient Greece Princeton University Press March 2007
  • ^ Silvia Evangelisti Nuns: A History of Convent Life, OUP 2007
  • ^ Pechilis, Karen. The Graceful Guru: Hindu Female Gurus in India and the United States ISBN 0-19-514538-0
  • ^ Shattuck, Cybelle and Lewis, Nancy D. The Pocket Idiot's Guide to Hinduism (2002). ISBN 0-02-864482-4
  • http://www.rhul.ac.uk/bedford-centre/history-women-religious/ being the webpage of the History of Women Religious of Britain and Ireland, which has a number of entries on the links page.[dead link]

External links

This page was last edited on 12 February 2024, at 23:19
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