Vættir

The vættir (Old Norse: [ˈwɛːtːez̠]; singular vættr [ˈwɛːtːz̠]) are spirits in Norse mythology. The term can be used to refer to the full cosmos of supernatural beings, including the álfar (elves), dvergar (dwarves), jötnar (giants), and gods (the Æsir and Vanir). Vættir can also refer more specifically to landvættir ([ˈlɑndˌwɛːtːez̠], nature spirits), fjallvættir ([ˈfjɑlːˌwɛːtːez̠], mountain spirits), sjóvættir ([ˈsjoːˌwɛːtːez̠], sea spirits), skogvættir ([ˈskoɣˌwɛːtːez̠], forest spirits), vatnavættir ([ˈwɑtnɑˌwɛːtːez̠], guardians of the specific waters), or húsvættir ([ˈhuːsˌwɛːtːez̠], house spirits).^{[citation needed][1][2]}

Etymology

The Old Norse term véttr [ˈweːtːz̠], / vættr and its English cognate wight are descended from Proto-Germanic *wihtiz (thing, creature), from Proto-Indo-European *wekti- ("object, thing").^[3] Vættr and wight normally refer to a supernatural being, especially landvættr (land spirit), but can refer to any creature. The Norwegian vette is used much in the same way as the Old Norse vættr as are the corresponding Swedish cognate vätte (dialect form vätter – Old Swedish vætter)^[4] and the Danish vætte. A related form in the Slavic languages can be seen in Old Church Slavonic вєшть, (veštĭ), meaning thing, matter, or subject.^{[citation needed]}

Folklore

Húsvættir is a collective term for keepers of the household, like the Scottish brownie, or the Nordic tomte (also referred to as Nisse). The tomte or nisse is a solitary vätte, living on the farmstead. He is usually benevolent and helpful, which can not be said about an innately mischievous illvätte. However, a nisse can cause a lot of damage if he is displeased or angry, including killing of livestock or causing serious accidents.^{[5][better source needed]}

Scandinavian folklore features a class of beings similar to the Old Norse landvættir. They are known by many names, although the most common are vättar in southern Sweden (singular: vätte), vittra in northern Sweden, and huldrefolk in Norway (although the singular vittra and huldra, respectively, refer to a solitary and quite different being).^{[citation needed]}

During the 19th century, Peter Christen Asbjørnsen and Jørgen Moe compiled Norwegian folk tales. These stories often reflected the animistic folk belief that preserved earlier elements derived from the Viking Age but was strongly influenced by medieval Biblical cosmology. Prominent are stories that reflect later views of the vættir, usually called the huldrefolk (from Old Norse huldufólk), meaning "concealed people" and referring to their other worldliness or power of invisibility.^{[6][better source needed][7]} The stories featuring the huldrefolk often highlight their enigmatic nature and their interactions with humans. They may appear as seductive maidens or mysterious forest dwellers, leading unsuspecting travelers astray or blessing those who treat them kindly. These tales reflect a blend of reverence, fear, and fascination with the supernatural that permeated Norwegian folklore.

The English surname Wightman retains the meaning of the word "wight" and could be translated as "elf-friend".^{[8][better source needed]}

See also

• Rå, spirits that protect natural features in later Scandinavian folklore

Citations

General and cited sources

• Reidar Th. Christiansen (1964) Folktales of Norway (University of Chicago Press) ISBN 978-0226105109
• Reimund Kvideland & Henning K. Sehmsdorf (1988) Scandinavian Folk Belief and Legend (University of Minnesota Press) ISBN 978-0816619672
• “Norske Folkeeventyr.” Encyclopædia Britannica, Encyclopædia Britannica, inc., www.britannica.com/topic/Norske-folkeeventyr.

Further reading

• Norske Folke-Eventyr (Norwegian Folktales), by Peter Christen Asbjørnsen & Jørgen Engebretsen Moe, 1843, 1844, 1871, 1876.

External links

• Scandinavian Folklore, compiled by Scott Trimble – a scholarly outline of prominent themes in Scandinavian folklore.

This page was last edited on 7 May 2024, at 06:10