Abu Quhafa | |
|---|---|
| Born | Uthman ibn Amir 1 July 538 |
| Died | 1 March 635 (aged 96) Mecca, Arabian Peninsula |
| Spouses |
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| Children | 7, including Abu Bakr |
| Parent |
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| Relatives | Ubaydullah (cousin; father of Talhah ibn Ubaydullah ibn Uthman ibn Amr ibn Ka'b) |
Uthman ibn Amir ibn Amr (Arabic: عُثْمَان ٱبْن عَامِر ٱبْن عَمْرِو, romanized: ʿUthmān ibn ʿĀmir ibn ʿAmr,[1] 540–635 CE),[2]: 87 commonly known by the kunya Abu Quhafa (Arabic: أَبُو قُحَافَة, romanized: Abū Quḥāfa), was the father of the first Rashidun caliph Abu Bakr (r. 632–634). Abu Quhafa is honored by Shia Muslims as they believe that he did not support the caliphate of his son Abu Bakr. On the contrary, the Sunnis regard Abu Quhafa as an evident supporter of his son.
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Transcription
Family
Abu Quhafa was the son of 'Amir ibn 'Amr ibn Ka'b ibn Sa'd ibn Taym ibn Murra ibn Ka'b ibn Lu'ayy ibn Ghalib ibn Fihr.[3]: 115
He lived in Mecca and married Umm al-Khayr Salma bint Sakhar ibn ʿĀmir ibn Kaʿb ibn Saʿd ibn Taym, whose lineage was recorded as such in Nasab Quraysh by Abū ʿAbd Allāh al-Muṣʿab al-Zubayrī (d. 236 AH / 851 CE).[4] They had several sons who did not survive infancy. When Abu Bakr was born in 573,[2]: 29 he was therefore known as Atiq ("exempted" from death), while his subsequent brothers were given the related names Muataq and Muaytaq.[2]: 27
Abu Quhafa later married a younger woman, Hind bint Nuqayd. They had three daughters: Umm Farwa, Qurayba and Umm Amir.[5]
Islam
When Abu Bakr became a Muslim in 610, Abu Quhafa remained a pagan.[3]: 549 When he spoke disparagingly of Muhammad, Abu Bakr struck his father's chest and rendered him unconscious.[6] It is said that an ayah of Quran was revealed in response: "You will not find a people who believe in Allah and the Last Day having affection for those who oppose Allah and His Messenger, even if they were their fathers or their sons or their brothers or their kindred..."[Quran 58:22][7] When Abu Bakr ransomed Muslim slaves who were being persecuted in 613–614, Abu Quhafa said to him: "My son, I see that you are freeing weak slaves. If you want to do what you are doing, why don’t you free powerful men who could defend you and protect you?" But Abu Bakr replied: "I am only trying to do what I am attempting for Allah’s sake."[3]: 145
In old age, Abu Quhafa lost most of his sight.[3]: 225
In September 622 Abu Bakr emigrated to Medina, taking all his money with him "to the amount of five or six thousand dirhams." Abu Quhafa went to call on the family and said that he thought Abu Bakr “had put them in difficulty by taking off all his money." His granddaughter Asma said that Abu Bakr had left them plenty. "I took some stones and put them in a niche where Abu Bakr kept his money; then I covered them with a cloth and took his hand and said, 'Put your hand on this money, Father.' He did so and said: 'There's nothing to worry about; he has done well in leaving you this, and you will have enough.' In fact he had left us nothing, but I wanted to set the old man's mind at rest."[3]: 225
Conversion
In January 630 Abu Quhafa heard that Muhammad's army was on the way to Mecca. He asked his young daughter to lead him to Mount Abu Qubays, and there he asked her what she could see. She told him, "A mass of black." He said they were the cavalry. His daughter added that she could see a man running up and down in front of them, and he said that this was the army adjutant. Then his daughter announced that "the black mass had spread." Abu Quhafa told her that the cavalry had been released so they must go home quickly. However, they met the army before they could reach their house, and a mounted warrior tore off his daughter's silver necklace.[3]: 548–549 No other violence was done to them, for the conquest of Mecca was almost bloodless.[3]: 548–554
Abu Bakr sought out his father and led him to the mosque. Muhammad greeted them with the words: "Why did you not leave the old man in his house so that I could come to him there?" But Abu Bakr replied that this way was more fitting. Muhammad sat Abu Quhafa down, and asked him to accept Islam, and he did so." Abu Quhafa had white hair, so Muhammad told them to dye it. Abu Bakr then appealed to the army for the return of his sister’s necklace, but nobody admitted to taking it, so the family had to accept that, "There is not much honesty among people nowadays."[3]: 549
Death
According to Shia Islamic tradition, Abu Quhafa questioned his son Abu Bakr's succession to Muhammad as the first caliph. Abu Quhafa is said to have sent a letter to Abu Bakr saying that "Leave the matter [caliphate] to its rightful owner [Ali acc. to Shia]".[8]: 49–50 This is rejected by Sunnis as unauthentic.
It is said that when Abu Bakr died in Medina in August 634, Mecca was convulsed by an earthquake. Abu Quhafa asked, "What is that?" and was told that his son was dead. He replied, "It is a terrible calamity. Who has arisen in authority after him?" On being advised that Umar was now Caliph, he said, "He was his companion," implying approval. Abu Quhafa returned his inheritance from his son to his grandson.[2]: 87
Abu Quhafa died only a few months later, in March 635, "at the age of 97."[2]: 87 This age was calculated in lunar years; by the solar calendar, he would have been only 94 or 95.
Family tree
| Asma bint Adiy al-Bariqiyyah | Murrah ibn Ka'b | Hind bint Surayr ibn Tha'labah | |||||||||||||||||||||||||||||||||||
| Yaqazah ibn Murrah | Taym ibn Murrah | Kilab ibn Murrah | |||||||||||||||||||||||||||||||||||
| Sa'd ibn Taym | |||||||||||||||||||||||||||||||||||||
| Ka'b ibn Sa'd | |||||||||||||||||||||||||||||||||||||
| 'Amr ibn Ka'b | |||||||||||||||||||||||||||||||||||||
| 'Amir ibn 'Amr | Sakhar ibn 'Amir ibn Ka'b ibn Sa'd | ||||||||||||||||||||||||||||||||||||
| Hind bint Nuqayd | 'Uthman Abu Quhafa ibn 'Amir | Salma Umm al-Khair bint Sakhar | |||||||||||||||||||||||||||||||||||
| Umm Farwa | |||||||||||||||||||||||||||||||||||||
| Qurayba | Abu Bakr | Muataq | Mu'aytaq[9] | Quhafa | |||||||||||||||||||||||||||||||||
| Umm Amir | |||||||||||||||||||||||||||||||||||||
References
- ^ "Abu Bakr Siddiq (Radhia Allahu Anaha)". Anwary-Islam.com. Archived from the original on 2006-02-09.
- ^ a b c d e Al-Suyuti, Jalal ad-Din (1881). Jarrett, H. S. (ed.). Tarikh al-Khulafa [The History of the Caliphs]. Translated by Jarrett, H. S. Calcutta, India: The Asiatic Society.
- ^ a b c d e f g h Ibn Ishaq, Muhammad (1955). Ibn Ishaq's Sirat Rasul Allah – The Life of Muhammad. Translated by Guillaume, Alfred. Oxford: Oxford University Press. pp. 88–589. ISBN 978-0-1963-6033-1.
- ^ al-al-Zubayrī, Abū ʿAbd Allāh al-Muṣʿab. "Nasab Quraysh".
- ^ Muhammad ibn Sa'd (1995). Bewley, Aisha (ed.). Tabaqat. Vol. 8. London: Ta-Ha Publishers. pp. 175–176.
- ^ Qurtubi, Tafsir on Q58:22, vol. 17 p. 307. Cited in Radtke, B., & O’Kane, J. (1996). The Concept of Sainthood in Early Islamic Mysticism, p. 142. Richmond, Surrey: Curzon Press. See also Ahmed, Z. "The Love of Hadrat Abu Bakr", p. 6, in Tasawwuf.
- ^ Qurtubi, Tafsir on Q58:22, vol. 17 p. 307.
- ^ Hawa, Salam (2017-01-20). The Erasure of Arab Political Identity: Colonialism and Violence. Taylor & Francis. ISBN 978-1-317-39006-0.
- ^ Tarikh ar-Rusul wa al-Muluk 3/ 425
External links
- Mukarram Ahmed, Mufti Muhammed (2005). Encyclopaedia of Islam. Anmol Publications Pvt. Ltd. ISBN 978-81-261-2339-1.
This page was last edited on 31 May 2024, at 09:37