To install click the Add extension button. That's it.

The source code for the WIKI 2 extension is being checked by specialists of the Mozilla Foundation, Google, and Apple. You could also do it yourself at any point in time.

4,5
Kelly Slayton
Congratulations on this excellent venture… what a great idea!
Alexander Grigorievskiy
I use WIKI 2 every day and almost forgot how the original Wikipedia looks like.
Live Statistics
English Articles
Improved in 24 Hours
Added in 24 Hours
What we do. Every page goes through several hundred of perfecting techniques; in live mode. Quite the same Wikipedia. Just better.
.
Leo
Newton
Brights
Milds

The World Tomorrow (magazine)

From Wikipedia, the free encyclopedia


The World Tomorrow: A Journal Looking Toward a Christian World (1918–1934)[1] was an American political magazine, founded by the American office of the pacifist organization Fellowship of Reconciliation (FORUSA). It was published under the organization's The Fellowship Press, Inc., located at 108 Lexington Avenue in New York City.[2] Prior to June 1918, the periodical was titled The New World. It was a leading voice of Christian socialism in the United States, with an "independent, militant" editorial line.[3]

YouTube Encyclopedic

  • 1/3
    Views:
    36 168
    597
    384
  • 19780527 Satans Rebellion - Herbert W. Armstrong - World Tomorrow Telecast
  • Two Remarkable Scientists and Their Dueling Visions to Shape Tomorrow's World
  • Wildwood Castle Petersburg Tn - Herbert W Armstrong - U.S. In Prophecy - World Tomorrow

Transcription

Herbert W. Armstrong Tucson-1 Series 8W Program 8W-1 the date May 27, 1978, Ambassador Television Productions Is there a purpose in human beings being here? Were we put here or did we just evolve from a [...] spineless amoeba -- single-celled amoeba? Where are we going? Is there purpose to life? And what is the way? And let me say here that I bring you absolutely certain hope -- a hope that is absolutely sure -- and that is that there is coming in this generation -- in the generation in which you live -- world peace! -- prosperity! -- universal prosperity -- happiness! -- brimful and running over -- and salvation to mankind. [MUSIC AND INTRO FOR THE WORLD TOMMOROW PROGRAM] The Worldwide Church of God presents The World Tomorrow with Herbert W. Armstrong [MUSIC FOR INTRO -- NO VOCAL AUDIO -- ONLY MUSIC HERE] All you read in the newspapers, all you hear in newscasts, is bad news. You hear of the evils of the world and it seems that there is nothing good. What was the cause? Is there a devil? And if there is a devil -- how did -- where did he come from? I'm going to answer all of those things -- but to answer -- let me say it's a good deal like going into a motion picture show. And you go in [...] about [...] three fourths of the way along in the movie -- and [...] you don't know what went before. You didn't see what led up to what you're seeing near the end. And, you can't understand it. It doesn't make sense -- if you don't know what went before. In order to answer the questions that I put to you that are the most important things in this world to know, I must begin at the beginning. And the beginning is not history. It's prehistory. It's before there was any history. It is before Jesus Christ. Now I suppose that most people would say that the beginning -- if you're going to begin at the beginning -- in the Bible would be Genesis one verse one. That's the first verse in all the Bible. In the beginning God created the heavens and the earth. But that is not the beginning. There is a prehistory considerably -- and it might be even millions or billions of years before that. Because the number of years -- the amount of time -- is not revealed at all. And the beginning then is John the first chapter, and the first three verses. In the beginning was the Word. Now that word, ''Word,'' is translated into the English language from the original Greek. It means the one who speaks and [...] is the spokesman of the Godhead. ''And the Word was with God and the Word was God.'' Now the Word was one personage. That personage was with God -- another personage. But the first personage, the Word, was also God. And so they are both God. That is the real beginning. And that is before there was any earth. That is actually before there was any such thing as a physical universe. There was no earth. There was no sun. There were no planets. There were no galaxies. All that had come later. The second verse says, ''The same was in the beginning with God'' -- that is the Spokesman, the Word. ''All things were made by him; and without him was nothing made that was made.'' In the third chapter of Ephesians is a verse that says, ''God ... created all things by'' and through ''Jesus Christ.'' Now in the 14th verse of this first chapter of John, you will read that ''... the Word was made flesh ... ''and dwelt among us; and we beheld his glory, the glory as of the only begotten of the father, full of grace and truth.'' That Word then became Jesus Christ. Now there is no evidence of any physical universe of any kind at the time. There was just an outer space -- if you can think about that. I can understand how this God and the Word -- who were alone in space -- and no other living creatures of any kind in existence anywhere -- and how they must have thought -- and thought out what to do -- and planned. And they might have taken millions of years doing it. The amount of time is not revealed at all in the Bible. We don't know. But we do know this -- that they created angels first. Angels are made out of spirit. They're not made out of matter. Now, angels were created before the earth. You know -- Job was a man who lived long, long ago -- in most ancient times -- and [...] Job apparently had built a great building. And I feel that it is certain that Job was the actual designer and builder of the Great Pyramid of Giza. Job was a man of great ability, great knowledge, great mind. Job was so near perfect that even Satan the devil couldn't find anything wrong with him. Satan is the accuser of God's people -- but Satan wanted to accuse Job and had nothing to accuse him of. And [...] Satan argued with God that if you take away from him all he has then you'll find he'll turn against you and he will begin to commit sin. So God allowed it. And Satan took away all of his sons -- his children -- all of his great vast wealth. He was the wealthiest man in the East. And left just Job and his wife -- penniless. And still Job did not sin. Satan then came to God and says -- Well, a man will do anything to save his own life. Let me touch him! And then see if he doesn't turn against you. And God says -- All right, I'll let you touch him. But spare his life I will not give you any right to take his life. So Satan thought of the most painful thing that he could inflict on Job -- short of death -- and that was to fill him with boils from head to foot. Then, Job's three friends came and they began a discussion. That's what the book of job is all about. His three friends thought that all that happened to Job was Job's own fault and he'd brought it on himself. And Job insisted on his own righteousness, and that it was not a result of any sins on his part. And in the 38th chapter it says, Then the Eternal answered Job out of a whirlwind and said -- verse four -- ''Where wast thou when I laid the foundations of the earth?'' Now, this doesn't make sense if Job had not built a great building -- the greatest building on earth -- the tallest and highest building until the [...] Woolworth Tower was built in -- down in -- Wall Street, New York -- or just off of Wall Street. So, Job had built some great building. ''Declare, if thou hast understanding. Who hath laid the measures thereof -- the measures thereof -- if thou knowest? Or who hath stretched the line upon it?'' -- talking in the language of one that would build a great master building. ''Whereupon are the foundations thereof fastened? Or who have laid the cornerstone thereof? ''When the morning stars sang together. ''And all the sons of God shouted for joy?'' In that case that is long before man was created. Therefore, the sons of God, therefore, are -- and all the way from the first chapter of Genesis -- referred to as the angels. The angels then were in existence before the earth. They shouted for joy at the completion of the earth. Why did they shout? Because this earth was created to become their abode. Angels occupied this earth before any human man. Now, how many know that?! How many ministers? -- how many evangelists ever tell you that? They don't begin way back there at the beginning. And if you don't get that beginning, you can't understand the present -- unless you know what has led up to it. Now, God created angels out of spirit -- still no matter until we come to the first chapter of Genesis -- which comes next. ''In the beginning God created ''the heavens'' --and it should be plural as Moses wrote it in the Hebrew language -- ''and the earth.'' In other words [...] God created the earth and the whole universe -- but He created angels first. Now He created the physical material universe. He created it at first for the angels. He had a most important job for them to do. That is the way God created the earth. That is the way He created the entire vast universe. He did not finish it. He put angels on the earth and their job was to finish it. God had a great job for them to do. And that's why they were put on the earth. But now what is the most important thing that God can create? The most important thing that could be created is something God cannot create directly by fiat at all! And that is holy, righteous, perfect character. If God made the angels so that they had to do just that right perfect thing and never could do anything else, they would be like a machine that does what its maker has intended -- but it has no mind. It can't think. There's no character. That isn't what God wanted. So He created the angels with minds. He gave the angels knowledge. He showed the angels His way of living. And when He had put them on the earth in order that they would work together in accomplishing His purpose -- and this was the trying ground -- and if they should succeed in finishing what He wanted finished on this earth, then they would go to the other planets of our solar system -- like Mars, Jupiter, Saturn and the others. And after they'd finished our solar system -- which is only part of a great galaxy -- then they would go to the other planets in our galaxy and after they'd finished that, to the other myriad galaxies -- as far as outer space goes. Now I'm going to show you that instead of building up and finishing it they destroyed the earth and tore it down -- and started wrecking what God had created instead of adding beauty and [...] [...] other things to it. Now God is the author of beauty. God is the author of light. Satan is the author of chaos, of confusion, and of darkness. And [...] -- but I want to show you a little more about Satan and his origin. [ANNOUNCER ART GILMORE]: Herbert W. Armstrong will return right after this message. [MUSIC UNDER LITERATURE OFFERING] You're invited to learn more about these important issues through the pages of Plain Truth. This international journal of understanding comes along every month with a penetrating analysis of world views in the light of Bible prophecy. [MUSIC CONTINUES] [MUSIC CONTINUES] [MUSIC CONTINUES] Plain Truth -- This full color monthly publication underscores the importance of biblical understanding in modern 20th century living. [MUSIC] Your subscription is free-of-charge. There is no cost or obligation. Call this toll free number. [NUMBER NO LONGER VALID FOR] The Plain Truth -- a magazine of understanding. [MUSIC ENDS] God put over those angels a super archangel -- the most perfect, the most powerful being that God could create. But remember I told you the one thing God cannot instantly create without taking away the right of free choice -- the right of [...] any character whatsoever -- is CHARACTER -- holy, righteous, perfect character. And [...] so God did not create the angels with that. God showed them and taught them the right way but he did not [...] force them to go the right way. They had to make their own decision -- even as you and I and ultimately the whole world will have to -- but most of the world is not called to judgment as yet. Now, in the 14th chapter of Isaiah you'll [...] began reading about the [...] [...] King of Babylon -- who was a type of sin on the earth -- the ancient King Nebuchadnezzar of Babylon. And then [...] it [...] comes to the 12th verse and speaks of someone -- [...] not, not human at all -- someone far greater -- of whom the King of Babylon was only an earthly servant or type and, and so on. He says here, ''How art thou fallen from heaven, O Lucifer.'' That's the great antetype. Just as Nebuchadnezzar was the first ruler of an empire -- the ruler over the world -- so this is someone who was put as ruler over the whole earth in the time of angels. ''How art thou fallen from heaven, O Lucifer....'' His name was Lucifer. The name Lucifer means 'shining star of the dawn' -- a light bringer -- a bringer of light and truth -- ''son of the morning!'' Well, that's another word that even describes the meaning -- ''son of the morning'' -- ''light bringer.'' [...] He had fallen from heaven. ''How art thou cut down to the ground. ''Which didst weaken the nations'' -- or a better translation -- how are thou [...] [...] who did weaken the nations, cut down to the ground. 'For thou hast said in thine heart, I wiil ascend into heaven. ''I will exalt my throne above the stars of God.'' Now he had a throne. I want you to notice that. He was a king! He was over the angels. He had a throne. His throne was on the earth because -- he was going -- it was under the clouds -- he was going to ascend to heaven above the clouds. ''I will sit also upon the mount of the congregation, in the sides of the north.'' That is the only description in the Bible of the place of the throne of God in the far north. Astronomers find very little in the far north. He continued and said, ''I will ascend above the heights of the clouds.'' So he was on the earth. ''I will be'' -- it says here ''like the most high'' -- but a better translation is ''I will become the most high myself.'' I am going to take away the throne from God. I'm gonna sit as the ruler myself. ''Yet thou shalt be brought down'' here ''to hell'' -- which in the Hebrew language -- [...] it's 'Sheol' and means 'the grave.' Now [...] I'd like you to turn next to Ezekiel the twenty eighth chapter -- and [...] here again we find something mentioned of him. Now here it starts out talking about the prince of Tyre -- in the second verse. Then finally it comes to the great antetype -- that he represented actually. ''Moreover the word of the Eternal came unto me saying, ''Son of man, take up a lamentation upon the King of Tyre. Now it started out talking about the prince of Tyre -- the human ruler. Now it talks of the King of Tyre who was not human. ''And say unto him,'' thus says the [...] Lord Eternal: ''Thou sealest up the sum, full of wisdom, and perfect in beauty.'' Never can you find a place where God says that of any human man -- perfect in beauty. The only one that it could possibly be said of would be Jesus Christ. ''Thou hast been in Eden the garden of God'' -- so He was here on the earth and that's where His throne was -- ''every precious stone was thy covering'' -- and then it goes on to mention many of them. And continuing now in verse fourteen -- ''Thou art the anointed cherub that covereth.'' Now that takes us immediately back to the twenty-fourth and twenty-fifth chapters of [...] Exodus -- where God was revealing to Moses, something about the throne of God in heaven. ''Thou wast [...] upon the holy mountain of God; thou hast walked [...] up and down in the midst of the stones of fire.'' Now get this -- listen! ''Thou wast perfect in thy ways from the day that thou wast created,'' -- he was not born being like we are. He was a created being. And he was perfect in his ways from the day he was created, ''till iniquity was found in him.'' Now, as I say, if God had made him perfect -- you know he couldn't do wrong -- there would have been no character whatever. God created him with a mind of his own. God showed him the right way. God showed him the way of holy, righteous, perfect character. God set the example in that God had that Himself and -- and [...] -- this Lucifer could see it. But [...] he had gone the wrong way. Now, he had made that choice himself. He had chosen the wrong kind of character. Now the next verse here is, ''By the multitude of thy merchandise'' and of course it was the [...] [...] king of the local -- [...] prince of Tyre. It was the commercial center of the world. [...] ''They have filled [...] the midst of thee with violence, and thou hast SINNED; Therefore I will cast thee as profane out of the mountain of God; and I will [...] destroy thee,'' -- or 'remove' thee is a better word -- O covering cherub, from the midst of the stones of fire. Now this great archangel now became no longer Lucifer -- the bringer of light and truth -- but now the bringer of darkness. And a destroyer -- instead of a builder -- instead of ... building up and adding to the earth and making it more glorious and more beautiful (... which is the way of God) -- [...] he now was making it ugly. and [...] destroying and tearing it down. Thou ''was lifted up because of thy beauty, thou hast [...] corrupted thy wisdom by reason of thy brightness and I will cast the to the ground....'' Now in the 12th chapter of the book of Revelation you will find where [...] John in his vision saw him and a third of the angels falling to the ground from heaven when they had tried to ascend up [...] to heaven. Now this great Lucifer now, had [...] had led his angels into a rebellion. That left the earth in the condition that we find described back here in Genesis the first chapter and beginning with the second verse. ''And the earth was'' -- that word 'was' is otherwise a Gre... -- the Hebrew word -- is translated 'became' because God didn't create it this way. It came to be this way -- ''without form and void.'' Now those words in -- that Moses wrote in -- the Hebrew language, were 'tohu' and 'bohu.' It means chaotic, confusion, waste and empty, and [...] it -- it means [...] corruption and [...] degeneration. It is not the way anything could be created -- it is the way things become [...] through evil. and [...] so here the earth had come to be in that kind of a condition. ''And darkness was upon the face of the deep.'' Now we find that the whole earth was covered with water at that time. And [...] it was all dark. Satan had brought darkness where God had put light. [AUDIENCE COFF] Now the first thing then that the word did -- who later became Christ -- was to say, ''Let there be light.'' But I don't wanna get ahead of myself again. Now, I'd like to have you turn to the [...] one hundred and fourth Psalm for just a moment. And [...] the [...] 30th verse -- where it says, ''Thou sendest forth thy spirit,'' -- that is, God sends forth His spirit -- ''they are created:'' -- and God does His creation by the Holy Spirit and through the word of Christ. In other words the way God creates -- He creates through Christ. Christ is the Word and He speaks! And, it is done. How is it done? The spirit of God is the power that does it! Now, it says here, ''Thou sendest forth [their] spirit, they are created: and thou RENEWEST the face of the earth.'' When did God renew the face of the earth? Back in the first chapter of Genesis, you find that. Now, after the angels and all of that, we come back to Genesis one -- and we find that the earth had become chaotic and [...] waste and empty and darkness [...] covered the surface of it. but it was a [...] surface of water -- all ocean -- no dry land. And the spirit of God moved upon the waters. Now, I just read to you how God first sends forth his spirit. And then Christ speaks and it is done. And God said -- now [...] the Word [...] let me go back again. ''In the beginning God created the heaven and the earth.'' The word for God there is not the word that means just Christ alone -- or God The father alone. The word is 'Elohim' in the Hebrew language -- and it is a uni-plural that means [...] God the Father and Jesus who later became the Son. by human birth. Now -- they had been put on the earth and the earth had, had come to this state of darkness and chaos and confusion. That is the result of what the angles did instead of adding to it and building up. So the angels had failed in the great purpose. Now decay is not something created. It is the way something becomes as a result of a better creation. and that's what we found there. that's what was on the Earth. Now here is what I want to show you. At that point it left only God -- [...] the one that's called God and the one called the Word at that time -- this is before Jesus had been born. So -- just God and the Word and they were the only two beings in the whole universe now that had holy, righteous character that [...] because they would not, they could not ever commit sin. They could be relied on never to go the wrong way. God wanted billions of people who would finish His great creation. God created man then in His own image -- in His likeness! But He created man out of flesh! -- out of matter! God's purpose now -- to reproduce Himself -- the greatest feat that even God could ever accomplish -- and that includes bringing us into righteous and holy and perfect character -- required man to be made of physical matter. That's why God had created matter. Because -- He foresaw that. It is like a failed-safe plan. Now what is the one thing uppermost in my mind of God now?! He has human beings on the earth and the thing uppermost in the mind of God is to restore the government of God -- and the character of God -- in humans. Now until you understand all that background, you can't understand the truth about mankind, beginning with Adam, and coming on up to Christ -- and from thereon. And until you understand these things, you don't know why you were born, you don't know why things are like they are on this earth, you don't know what's ahead, and how it's all going to come out finally with Christ coming back as the the King of Kings and the Lord of Lords to -- He's already qualified -- and He will come back to take over the reins of government of every nation on earth. Actually Satan has been in charge and has deceived all nations. Now how he has deceived -- that has to come in another program later which [...] I hope to bring you very soon. And [...] [...] should come one week from now. And, I will go on and show you what led man into all of the troubles that we have, how we are to be delivered out them, how God's plan works, what salvation is [...] why the world is so deceived and doesn't understand the truth of God. You'll have to begin at the beginning. Today I have begun at the beginning. And I have brought you up to the time when God was restoring and re-creating the surface of the earth for man. Next time I will begin with the creation of man and what went on from there. So that will be it for this time. Goodbye friends. [MUSIC FOR EXITING THEME -- ANNOUNCER ART GILMORE]: For the free literature offered on this program, write Herbert W. Armstrong, [ADDRESS NO LONGER VALID] [ADDRESS NO LONGER VALID] [ADDRESS NO LONGER VALID] [TELEPHONE NUMBER NO LONGER VALID FOR LITERATURE] NOTE: YOU CAN FIND THE LITERATURE ON LINE AT WWW.COGTV.ORG/LIBRARY WWW.COGTV.ORG/LIBRARY [NUMBERS NO LONGER VALID] [ANNOUNCER ART GILMORE]: The preceding program and all literature were produced by the Worldwide Church of God [a church now somewhat scattered abroad as the Ephesian era in the first century became scattered abroad (Acts 8:4 et seq.) -- to know more on

Editorial and staff history

Through the years, The World Tomorrow's editorial masthead was a melange of rotating names and titles, with differences between full-, part-time, paid, and unpaid editors and staff never made particularly clear. However, titles aside, the editorial constant at the magazine from 1922 to its closing was pacifist Devere Allen, generally listed as "managing editor."[3] Over the years, writers and editors for the magazine included a number of prominent figures in politics, religion, journalism, and the arts.

From 1918 to 1921, Norman Thomas, six-time presidential candidate for the Socialist Party of America, served as the magazine's first editor.[4] In 1921, Thomas moved to secular journalism as associate editor of The Nation magazine.

Walter Fuller, originally styled "editorial secretary" in the early The New World in 1918, was later given the title "associate editor." He did the actual work of editing for Norman Thomas, and was paid a regular salary. In February 1920, he moved on to become managing editor of The Freeman, although his name remained for a while on the list of members of the board of The World Tomorrow. When Fuller collapsed and died of a brain hemorrhage in September 1927, Norman Thomas sent a glowing eulogy to the BBC, for whom Fuller was editing Radio Times.

Devere Allen, who edited the magazine for more than ten years, from 1922 to 1934, was a Socialist pacifist activist.[5] He championed nonviolent resistance while member of the Socialist Party of America in the 1930s and founded the World-Over Press after leaving The World Tomorrow.[6][3]

In 1926, African-American novelist, Wallace Thurman, became an editor at The World Tomorrow after serving as managing editor at The Messenger, a political literary magazine, where he published fellow Harlem Renaissance writers like Langston Hughes and Zora Neale Hurston.[7]

John Nevin Sayre was listed as editor of The World Tomorrow from 1922 to 1924, and then as associate secretary from 1924 to 1935.[8][9] Sayre was an Episcopal minister, peace activist, and author who helped found the Episcopal Peace Fellowship. Sayre's brother, Assistant Undersecretary of State Francis B. Sayre, had Alger Hiss reporting directly to him at the State Department but declined to testify on his behalf. His brother married the daughter of Woodrow Wilson.

Militant English peace activist and suffragist Evelyn Sharp wrote for the magazine in the early 1920s and was listed as its correspondent in England.[2]

Anna Rochester was a FOR member who served as editor-in-chief from 1922 to 1926, then resigned in 1927 over political differences. Within a month, she received an invitation to join the magazine's board, which she declined.[10][11]

Kirby Page, listed as editor from 1926 to 1934, was an American Disciples of Christ minister, an author, and a peace activist.[12]

Prominent American theologian and commentator on public affairs Reinhold Niebuhr contributed to the magazine in the 1920s and then became a part-time editor.[13] Niebuhr became an anti-communist in 1940, after starting as a leftist minister in the 1920s (indebted to theological liberalism) and a new neo-orthodox theologian in the 1930s.

Grace Hutchins, the life partner of Anna Rochester, was also a FOR member who worked for the magazine. Hutchins served as press secretary (1924–1926), business editor (1925–1926), and contributing editor.[11]

Esther Shemitz, later the wife of Whittaker Chambers, and Shemitz's close friend Grace Lumpkin worked for the magazine in the 1920s. Hutchins and Rochester were their art patrons, supporting Shemitz's painting and Lumpkin's writing, e.g., publication of To Make My Bread (1933).[14][15][16][17][18]

A. A. MacLeod, later a Communist member of the Ontario legislature, served as managing editor until 1933.

In the 1930s, Paul Douglas, an economist at the University of Chicago and later a United States senator from Illinois, served for a time as editor.[4]

Henry Noel Brailsford contributed a weekly feature in the 1930s.[4]

Resurgence and demise

In August 1932, when many weekly magazines were reducing their publication frequency to monthly, Time reported that The World Tomorrow would go from a monthly to a weekly format. "The times in which we are now living demand a sustained emphasis upon religion, pacifism, and socialism, and... no other American journal is concentrating upon this combination." It noted that its editors included Page, Niebuhr, Allen, and Douglas.[4]

However, the magazine did not long survive the departure of Devere Allen in 1934.[3] The World Tomorrow was subsumed by the Fellowship of Reconciliation's quarterly journal Fellowship, a publication which continues to this day. The Fellowship of Reconciliation's website simply states:

By 1934, its circulation had risen to 40,000. The World Tomorrow was succeeded in 1935 by Fellowship, edited by Harold Fey; later editors included John Nevin Sayre, Alfred Hassler, William Miller, James Forest, and Virginia Baron.[19]

Publishing history

According to holdings at the Library of Congress, the magazine was published as follows:

  • Monthly: January 1918 – July 1932 (suspended May–September 1926)
  • Weekly: September 1932 – April 1933
  • Monthly: May–August 1933
  • Biweekly: August 31, 1933 – July 26, 1934

For the first five issues of the first volume (January–May 1918) its title was The New World.

The complete run of The World Tomorrow from 1918 to 1934 is available as item 23 in the Library of World Peace Studies edited by Warren F. Kuehl. [New York]: Clearwater, 1978–1982. 1242 microfiches. The Library of Congress' holding starts with vol. 1, no. 6 dated June 1918 and ends with vol. 17, no. 15 dated July 26, 1934.

References

  1. ^ "LCCN: The World Tomorrow". Library of Congress. Retrieved July 25, 2010.
  2. ^ a b "The World Tomorrow (Vol. V, No. 1)". Fellowship Press. January 1922. p. i.
  3. ^ a b c d Buhle, Paul (1990). "The World Tomorrow". In Buhle, Paul; Buhle, Mary Jo; Georgakas, Dan (eds.). Encyclopedia of the American Left. Volume 502 of the Garland reference library of the social sciences. New York: Garland Publishing. pp. 858–859. ISBN 0824037138.
  4. ^ a b c d "The Press: Faster World Tomorrow". Time. August 15, 1932. Archived from the original on February 14, 2007. Retrieved 2009-10-06.
  5. ^ Bernard K. Johnpoll, "Devere Allen (1891–1955)," in Johnpoll and Harvey Klehr (eds.), Biographical Dictionary of the American Left. Westport, CT: Greenwood Press, 1986; pp. 2-3.
  6. ^ Addison, Barbara E. (June 30, 2007). Cold War Pacifist: Devere Allen and the Postwar Peace Movement, 1946–1955. Peace and Change (Peace History Society and Peace and Justice Studies Association). pp. 391–414. Archived from the original on October 21, 2012. Retrieved July 25, 2010.
  7. ^ "Wallace Thurman". African American Literature Book Club.
  8. ^ "Sayre, John Nevin". Penn State University's Literary and Cultural Heritage Map of Pennsylvania. Retrieved July 27, 2010.
  9. ^ "John Nevin Sayre". Swarthmore College Peace Collection. Archived from the original on April 13, 2011. Retrieved July 27, 2010.
  10. ^ Saxon, Jessica (2004). "Guide to the Anna Rochester Papers (1880–1958)". Northwest Digital Archives (NWDA). Retrieved July 25, 2010.
  11. ^ a b Sicherman, Barbara (2008). Notable American Women: The Modern Period, A–Z. W. W. Norton. p. 364. ISBN 9780674627338. Retrieved July 25, 2010.
  12. ^ Gaustad, Edwin S.; Mark A. Noll (2003). A documentary history of religion in America (2 vols). Grand Rapids, MI: W.B. Eerdmans. pp. 134–135. ISBN 0-8028-2229-0. (v. 1). (v. 2). Retrieved 1 June 2010.
  13. ^ "Religion: Christian Socialism". TIME. May 11, 1931. Archived from the original on December 15, 2008. Retrieved July 28, 2010.
  14. ^ Lumpkin, Grace (1995) [1932]. To Make My Bread. University of Illinois Press. pp. introduction. ISBN 0-252-06501-8.
  15. ^ Chambers, Whittaker (1952). Witness. Random House. pp. 265–266. ISBN 0-89526-571-0.
  16. ^ Weinstein, Allen (1978). Perjury: The Hiss-Chambers Case. Knopf. pp. 91, 96. ISBN 0-394-49546-2.
  17. ^ Janet, Lee (1999). Comrades and Partners: The Shared Lives of Grace Hutchins and Anna Rochester. Rowman and Littlefield. pp. 153. ISBN 0-8476-9620-0.
  18. ^ Meier, Andrew (2008). The Lost Spy. W. W. Norton. pp. 373. ISBN 978-0-393-06097-3.
  19. ^ "The Rebel Passion: Eighty-five Years of the Fellowship of Reconciliation". Fellowship of Reconciliation. 2001. Retrieved July 27, 2010.

Further reading

This page was last edited on 4 May 2024, at 23:51
Basis of this page is in Wikipedia. Text is available under the CC BY-SA 3.0 Unported License. Non-text media are available under their specified licenses. Wikipedia® is a registered trademark of the Wikimedia Foundation, Inc. WIKI 2 is an independent company and has no affiliation with Wikimedia Foundation.