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The Peasant Wedding

From Wikipedia, the free encyclopedia

The Peasant Wedding
ArtistPieter Bruegel the Elder
Year1567
MediumOil on panel
Dimensions114 cm × 164 cm (45 in × 65 in)
LocationVienna, Kunsthistorisches Museum

The Peasant Wedding is a 1567 genre painting[1] by the Dutch and Flemish Renaissance painter and printmaker Pieter Bruegel the Elder, one of his many depicting peasant life. It is now in the Kunsthistorisches Museum, Vienna. Pieter Bruegel the Elder enjoyed painting peasants and different aspects of their lives in so many of his paintings that he has been called Peasant-Bruegel, but he was an intellectual, and many of his paintings have a symbolic meaning as well as a moral aspect.[2][3][4]

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Transcription

(lighthearted music) Male Voiceover: Art so often focuses on the lives of kings, of biblical figures, of saints and martyrs, but what about everyday people? What about most of us? Female Voiceover: Well, that's exactly what we get to see, thanks to Bruegel, who is known as the peasant painter. We're seeing a peasant wedding from the late 16th century. Male Vocieover: There's so much to look at here. There's so many people crowded into this barn-like space. You can see huge walls of hay that are being stored in the background, and in front of that, a long table with, well, the wedding party. Female Voiceover: This is a new type of painting. This is a genre painting, a scene of everyday life; and this is a subject that begins to be painted in the 16th century because the protestant reformation has happened. Male Voiceover: So, the artist traditional patron, the church and people buying art for the church, has disappeared, and so now the artist are looking for different subjects, and we have the birth of landscape painting, genre. We see still life beginning to develop. This new array of options of possibilities, but of course, patronage is still coming from the wealthy. This is a culture that was based on trade and manufacturing; and it would have been those that had made a significant amount of money that would have then gone to artists and said, "Paint me a painting about our world." Female Voiceover: So, there is something really appealing about a monumental painting of peasants celebrating life, enjoying each others' company, and celebrating a wedding. Male Voiceover: You use the world monumental a moment ago, and that's such a perfect word for this painting. Bruegel paints in a style that feels monumental. the figures are solid, they seem like the salt of the earth; everything about this painting has the feeling of warm roughness. Female Voiceover: It's important to think about that in relationship to the culture of Antwerp and Brussels, where Bruegel worked, those were big cities, that, as you said, were really wealthy; but what Bruegel is showing us here, and what his patrons wanted to see, was a much simpler life. Male Voiceover: Let's do exactly what the artist is inviviting us to do; let's walk in. Female Voiceover: There's a lot of feasting and drinking. A lot of drinking, especially. We see the figure on the lower left, he's pouring out the drink that's being enjoyed. Male Voiceover: My guess is that's beer. This is Flanders, which is now Belgium, and they made great beer; and it makes sense because that's a drink made from grain, the very material that is so much a part of the life of these peasants. They're growing it, they're harvesting it, and here, they'ere participating in a wedding on the thrashing floor. My eye first goes to that tray that's being carried by those two waiters, when they seem to be bringing in some sort of porridge or pudding in the earthenware bowls. If you look a little bit past that, you can see a man in a red cap who's picking up those bowls and seems to be passing them down the table. Female Voiceover: Carelessly, because one looks like it's about to the food is about to slip out of the bowl. Male Voiceover: True. We might look under his hand and see that there's a knife, there's a cutting board, there's a loaf of bread, and then we might go to the right. There we see, seated in a high-back chair, the notary, the legal observer of the wedding. To his left we can see a Franciscan speaking to a man, who's elegantly dressed, and really stands out. That would probably be the land-owner, the noble whose land all of these peasants work. Female Voiceover: The artist is really drawing our attention to the star of the wedding, the star of any wedding, the bride, who forms the top of a pyramid between these two figures in the foreground that you were describing. She sits in front of a green cloth, this was the tradition, below a crown and also wearing a crown; and she sits very modestly and demurely, not partaking in eating and drinking. All part of the way peasants celebrated weddings in the 16th century. Male Voiceover: Scholars have done research, and determined that Bruegel is quite accurate in his representation. He's trying to get right how these rituals were enacted, and so the idea that the bride would stay very passive with her hands folded, not eating, not speaking, under that crown made of paper. Female Voiceover: Nuptials. Definitely nuptials, is apparently quite accurate, and so it is this glimpse, not only for us now in a later era, but even for the city patrons. Female Voiceover: When we think about that kind of anthropologist, few maybe sometimes may think about a view that's very distant, but I don't feel that with Bruegel. I feel a sense of sympathy with these figures, a sense of shared humanity, and I think that's what makes him a great painter, is that we look at the faces, and they feel like people we might know or recognize. Male Voiceover: I really love the lower left corner of the painting. This little boy whose face is almost completely obscured by his hat, although he's been dressed up. He's got that wonderful peacock feather in his cap, and he's making sure that he doesn't miss any drop of that pudding. Female Voicoever: Then that figure who pours the beer is very graceful in his movements. Male Voiceover: Beautifully foreshortened rendering of the face. This is almost drawing as well as painting. All the way at the far end of the table, there's another lovely little vignette that shows a woman with a small child seated next to her, who's happily eating, and she seems to be looking up, holding her stein, saying, "Would you fill this up for me?" Female Voiceover: "Hey, would you mind getting me something else to drink?" There's also the figure who's playing the bagpipes, who's watching the food come in. It's just a really lovely glimpse into life in the 16th century, painted with a sense of warmth and generosity. Male Voiceover: We can inhabit this world with them, in just a wonderfully intimate way. (lighthearted music)

Scene

The bride is in front of the green textile wall-hanging, with a paper-crown hung above her head. She is also wearing a crown and sitting passively amidst the hearty eating and drinking around her. The bridegroom is not immediately obvious. The feast is in a barn in the summertime; two sheaves of grain with a rake recalls the work of harvesting, and the hard peasant life. Porters carry plates on a door taken off its hinges. The main food is bread, porridge and soup. Two pipers play the pijpzak, an unbreeched boy in the foreground licks a plate, a wealthy man at the far right is talking to a Franciscan friar, a dog emerges from under the table to snatch pieces of bread on the bench. The scene is said to accurately depict 16th-century peasant wedding customs.[1] The door-carrier on the right appears to have an extra foot.

The groom

There has been much conjecture as to the identity of the groom in this painting. The critics Gilbert Highet and Gustav Glück have argued that the groom is the man in the centre of the painting, wearing a dark coat and seen in profile,[5][6] or the ill-bred son of a wealthy couple, seen against the far wall to the right of the bride, eating with a spoon.[7] It has also been suggested that according to contemporary custom, the groom is not seated, but may be the man pouring out beer.[8]

According to the same custom, he may also be the man handing the plates of food to his guests from the near end of the table, wearing a red cap.[9]

In a Freudian vein, Rudy Rucker speculates:[10]

... the groom is the man in the red hat, passing food towards the bride. The motion of a husband, to penetrate the wife. Near him are no less than three phallic symbols pointing towards the wife: the man’s arm, the knife on the table, and the salt-cellar [salt shaker] on the table. At the end of the man’s arm is an ellipse of an angle-seen dish that is oriented and located in the right location to represent the bride’s vagina.[11]

Some authors have even suggested that the groom is not even included in the painting. Van der Elst speculated that this could be the depiction of an old Flemish proverb: It is a poor man who is not able to be at his own wedding.[12] Some connect it with the biblical Wedding of Cana.[4] Lindsay and Bernard Huppé speculated that the painting was a Christian allegory of corruption, depicting the corrupted Church destined to be the bride of Christ, but the groom has not appeared to claim his corrupt bride.[13]

Mystery of the "third foot"

Many viewers have wondered why Bruegel appears to have given a third foot to the red-clad servant on the right, carrying the tray. Bruegel’s son, Brueghel the Younger, thought that this foot was an error or, at best, too confusing for viewers. His 1620 copy of his father’s painting solves the problem simply by eliminating the third foot altogether. However, an analysis by Claudine Majzels of the angles and the relative positions of the people involved suggests that the red-clad servant’s “third foot” is actually the extended left foot of the brown-clad man who is in a half-crouch transferring the plates to the table.[14]

In popular culture

The painting was parodied in Asterix in Belgium.[15][16] Another parody was the postcard for the Belgian entry in the Eurovision Song Contest 1979.[citation needed]

See also

Notes

  1. ^ a b Pieter Bruegel the Elder's Peasant Wedding, c. 1566-69: Smarthistory, Art History at Khan Academy on YouTube
  2. ^ "Paintings of peasant life (1567-68) by Pieter BRUEGEL the Elder". Web Gallery of Art. Retrieved 27 January 2015.
  3. ^ "Bruegel, Pieter the Elder". Web Museum, Paris. Retrieved 27 January 2015.
  4. ^ a b "The marriage at Cana" (PDF). Temple Gallery. Retrieved 27 January 2015.
  5. ^ Gilbert Highet. 1945. Bruegel's Rustic wedding. American Magazine of Art 38. 274-276.
  6. ^ Gilbert Highet. 1967. Where is the Bridegroom? Horizon: A Magazine of the Arts. 9.2:112-115.
  7. ^ Gustav Glück, ed. 1937. Bilder aus Bruegels Bildern. Vienna: Verlag Von Anton Schroll & Co.
  8. ^ Wied, Alexander; Van Miegroet, Hans J. "Bruegel". Grove Art Online. Retrieved 27 January 2015.
  9. ^ "Helpings on the peasant wedding feast". Madame Pickwick Art. Retrieved 27 January 2015.
  10. ^ "Rudy Rucker, Notes" (PDF). p. 54. Retrieved 27 January 2015.
  11. ^ Rucker, Rudy (11 December 2012). Rudolf von Bitter Rucker, As Above So Below. ISBN 978-0765327536.
  12. ^ Joseph van der Elst. 1944. The last flowering of the Middle Ages. Garden City, NY: Doubleday, Doran & Company.
  13. ^ K. C. Lindsay and Bernard Huppé. March 1956. Meaning and Method in Breughel's Paintings. Journal of Aesthetics and Art Criticism Vol. 14, No. 3. 376-386.
  14. ^ Claudine Majzels, "The Man with Three Feet in Pieter Bruegel the Elder's Peasant Wedding”, Canadian Art Review 27, No 1/2 (2000) 46; Philip McCouat, "Bruegel's Wedding Feast". Journal of Art in Society
  15. ^ Bell, Anthea (1996). "Translating Astérix". Translation: Here and There, Now and Then. Intellect Books. p. 129. ISBN 9780950259567.
  16. ^ Screech, Matthew (2005). Masters of the ninth art: bandes dessinées and Franco-Belgian identity. Liverpool University Press. p. 85. ISBN 9780853239383.

Further reading

External links

This page was last edited on 8 December 2023, at 17:39
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