45°29′52″N 88°59′20″W / 45.49778°N 88.98889°W
The Sokaogon Chippewa Community, or the Mole Lake Band of Lake Superior Chippewa, is a federally recognized tribe of the Lake Superior Chippewa, many of whom reside on the Mole Lake Indian Reservation, located southwest of the city of Crandon, in the Town of Nashville, Forest County, Wisconsin. The reservation is located partly in the community of Mole Lake, Wisconsin.
According to the U.S. Census Bureau, the Mole Lake Indian Reservation was 2.94 square miles (7.6 km2) in 2020. The band also had 2.16 square miles (5.6 km2) of off-reservation trust land.[2] Including the community's additional fee land, the Sokaogon Chippewa Community managed a total of 4,904.2 acres (7.6628 sq mi; 19.847 km2) as of 2010. The reservation includes land around Rice Lake, Bishop Lake, and Mole Lake.[1] The combined population of Sokaogon Chippewa Community and Off-Reservation Trust Land was 507 at the 2020 census.[3] About 500 members of the tribe live on the reservation, while an additional 1,000 members of the community live off it. The tribe is active in the harvest of wild rice in the swampy areas on and off their reservation.[4]
YouTube Encyclopedic
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Manoomin: Food That Grows on the Water
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Mole Lake 3, interview with reservation support staff
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Mole Lake Elder Mural 2008
Transcription
There's an old Indian saying that to live here and understand the world you've got to love it. Some people love money, some people love material things [speaking in Anishinaabemowin language] [speaking in Anishinaabemowin language] [high-pitched tone] I love that rice, I do. I love that rice and that lake out there. I've loved it all my life. [speaking in Anishinaabemowin language] I'm 65 now so that's 55 years that I've actually been out there somewhere doing rice. My mom made us go pick it and buy our own school clothes. So I learned the different things of that manoomin, what it does for me. These two little bony arms, once I get going out there I don't want to quit. I've got this rhythm. They call out a wham, wham, wham, wham! Chush, chush, chush, chush. That's the rhythm. Now a poler, he keeps up with that rice. He goes into the ripe stuff and tries to get the best heads he sees. So that guy's rhythm gets all them plants on both sides as much as we can get in, every two hits. He's poling I'm keeping that tap, chush, chush, chush, chush. In my mind, every time I hit a new plant I'm saying miigwetch, thank you. At every chush, chush, miigwetch chush, chush, miigwetch in my mind and then the rice comes in for me because I'm honoring and praying to that rice giving it that respect that's going to keep me and my partner going no matter if I'm poling or the guy tapping the rhythm. When I touch them cedar sticks on that rice and it comes off I know them babies are going to eat my drum's going to be fed. Life's going to go on for another year. That's gratitude. My grandma used to call it roasting and parching. She liked to use the word roasting better because of the aroma and what she did with her hands and fire and tools she used to make that come out dehydrated enough to last all winter for five years maybe even. If you don't get it wet or if store it right it'll be good for ya that medicine. [speaking in Anishinaabemowin language] miigwetch. In my growing up, in my traditions the older people told me that the Creator gave us this Manoomin to help us survive for our time that we spend here with 'em. It's the Creator's food. And that Mother Earth, she gives it to us to use. That's why they call it food that grows on the water. So I'm trying to keep that for all the Anishinabe people them prayers going and of eating that food every year. Because we believe that if we stop that tradition that the world's going to stop. That's why it's important for the Indian people to keep on with our traditions and our spiritual thinking. Because if we stop what if the world does stop?
History
The area was the site of the 1806 Battle of Mole Lake between Chippewa and Sioux warriors.
The constitution and by-laws of the Sokaogon Chippewa Community were approved November 9, 1938, and the charter was approved October 7, 1939 as part of the Indian Reorganization Act.[5]
The 1983 decision by the United States Court of Appeals for the Seventh Circuit in the Lac Courte Oreilles v. Lester B. Voigt case, commonly called the Voigt decision, reaffirmed that the Sokaogon and other Chippewa tribes in northern Wisconsin should be allowed to exercise their treaty rights even off their reservations.[6] This allowed the Sokaogon to harvest rice even on areas that the tribe did not own.
Mole Lake is the site of one of Wisconsin's oldest surviving log cabins, now referred to as the Dinesen Log House. This special piece of historic American architecture built in the late 1860s–early 1870s was listed on Wisconsin's most endangered properties in 2003 and was listed on the National Register of Historic Places in 2005. It has undergone a complete restoration and opened to the public in April 2010.[7]
In the early 1870s, Wilhelm Dinesen, a Danish adventurer, traveled to northern Wisconsin and took residence in the cabin and became friends with the Mole Lake Chippewa. He called the cabin "Frydenlund", or "Grove of Joy". After 14 months of hunting, fishing, fur trapping, and roaming the wilderness, went back to Denmark.[8] He fathered a daughter when he returned to his homeland, who grew up as the author Karen Blixen, or Isak Dinesen and wrote a book entitled Out of Africa, which went on to become a major Hollywood motion picture.
As stated in the April 2003 issue of Wisconsin Trails magazine, "Wilhelm Dinesen's legacy among the Chippewa is assured. A few months after he left Denmark, you see, Kate, the Chippewa woman who had been his cook and housekeeper, bore a daughter, Emma, who went on to have children of her own."[9]
The log cabin will be the center of an annual August event and visitors may see and hear history, folk music, enjoy traditional Native American food, Native American arts and crafts, Woodland Indian beadwork, birch bark basketry, and buckskin moccasin demonstrations, wild rice soup, introduction to the Ojibwe language, walk-through of historical displays, early fur trappers and traders camp and more. This event promises to be the beginning of a new era of opportunity for Wisconsin and its citizens.[10]
Resistance to proposed Exxon mine
In the late 1960s, Exxon discovered a zinc-copper ore deposit near Mole Lake,[citation needed] one of the richest ore deposits of its kind in North America.[citation needed] In 1976, Exxon announced its plans to explore the zinc-copper resources, which were in close proximity to four indigenous communities (including rice fields used by the Sokaogon Chippewa).[11] The proposed mining spurred a controversy lasting three decades.[citation needed] "From the perspective of the area's Indian tribes—the Sokaogon Chippewa, the Potawatomi, the Menominee, and the Stockbridge Munsee—the environmental and social impacts of the proposed mine were inseparable. Any contamination of the area's surface of groundwaters was a threat to survival."[12] Concerns about the impact of the proposed mine were diverse. In addition to the Sokaogan Chippewa's concerns regarding the impact of the mine on their wild rice fields, further downstream, the Menominee took issue with the "3000 gallons of wastewater per minute" the mine was predicted to release into a tributary leading to the Wolf River.[13]
Along with the neighboring Forest County Potawatomi Community, the Sokaogon Chippewa took over ownership and bought the nearby Crandon mine at a price of $16.5 million to prevent its reopening. The tribes argued that the opening of the zinc and copper mine would harm the environment and jeopardize access to their rice fields. The land is now under the control of the two tribes and no mining is planned into the future.[14]
References
- ^ a b Tribes of Wisconsin (PDF). Madison: Wisconsin Department of Administration Division of Intergovernmental Relations. July 2022. p. 86. Retrieved 15 July 2022.
- ^ "2020 Gazetteer Files". census.gov. U.S. Census Bureau. Retrieved 15 July 2022.
- ^ "2020 Decennial Census: Sokaogon Chippewa Community and Off-Reservation Trust Land, WI". data.census.gov. U.S. Census Bureau. Retrieved 15 July 2022.
- ^ "Sokaogon Chippewa Community". Region 5 Indian Environmental Office. U.S. Environmental Protection Agency. Archived from the original on 21 May 2008.
- ^ Cohen, Felix (1942). Handbook of Federal Indian Law. Washington D.C.: U.S. GPO. pp. 129 – via HathiTrust.
- ^ Moving Beyond Argument: Racism and Treaty Rights. Odanah Wisconsin: Great Lakes Indian Fish & Wildlife Commission, 1989.
- ^ Loohauis-Bennett, Jackie (2 April 2010). "Cabin restored to 1860s glory". JSOnline, Milwaukee Wisconsin Journal Sentinel. Retrieved 27 September 2011.
- ^ "Wilhelm Dinesen in America". Retrieved 27 September 2011.
- ^ "Wilhelm Dinesen's Grandchildren". Retrieved 27 September 2011.
- ^ "Help Restore the Historic Log Cabin". Retrieved 27 September 2011.
- ^ Gedicks, Al (1993). The New Resource Wars. Boston: South End Press. p. 61.
- ^ Gedicks, Al (1993). The New Resource Wars. Boston: South End Press. p. 63.
- ^ Gedicks, Al (1993). The New Resource Wars. Boston: South End Press. p. 66.
- ^ "A virtual walking tour through Wisconsin's Sokaogon Chippewa community with Tina van Zile". 23 March 2006.
External links
- Sokaogon Chippewa Community website
- Mole Lake Casino website, run by the Sokaogon
- Karen Blixen / Isak Dinesen Site: Wilhelm Dinesen, Karen Blixen's father
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| Footnotes | ‡This populated place also has portions in an adjacent county or counties | |
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This page was last edited on 16 July 2022, at 00:30