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Sanjaya dynasty

From Wikipedia, the free encyclopedia

Three temples, lit up at night
The Prambanan temple complex, a legacy of the Sañjaya dynasty

The Sanjaya dynasty (Sanskrit: सञ्जय, romanizedsañjaya, lit.'conquest, victory, triumphant') was a Javanese dynasty which ruled the Mataram Kingdom in Java during the first millennium CE. The dynasty promoted Hinduism on the island.[1]

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Transcription

Welcome to the largest Hindu Temple in Indonesia; the Prambanan Temple compound. This temple, locally referred to as Loro Jonggrang Temple, is one of the many magnificent temples in the area. These temples are the remains of the powerful civilizations that lived on the Java Island. Exactly when this beautiful temple compound was build is hard to say, as there is no formal written records of the construction of Prambanan. It is believed to have been built in the 9th century during Ancient Java's greatest empire, The Mataram Sultanate. During this time, power of central Java shifted between different families. The construction of Prambanan was probably built to mark the return of the Sanjaya dynasty after almost a century of under control by the rival Sailendra. During this era, it was not uncommon for the different dynasties to raise monuments and temples in their name, not only as a way to display their dominance, but also to fortify their religion in the area. This is the reason why so many temples in the area which dates back to this period. As Prambanan is a Hindu Temple, it hardly comes as a surprise that the Sanjaya's were Hindus. The Sailendra's however, were Buddhists, and the ones responsible for many of the Buddhist temples in the area, the most famous one being Borobudur. Many see Prambanan as Sanjaya's response to Sailendra's mighty Borobudur. While both dynasties main temples seem quite similar, there are some distinct differences between them. The difference between Prambanan and Borobudur in not only that they worship different religions, but there is also a distinct architectural difference between the two. If you visit both temples, you will see that this one consists more of sharp sculpted towers in contrast to the vast horizontal bulk of Buddhist Borobudur. The new Sanjaya dynasty controlled the island around 100 years until the Isyana dynasty took over in the 10th century. They moved the court to East Java, for which reason is still unknown. This marked the beginning of the temple's decline, as it soon became abandoned and began to deteriorate. Disaster struck the temple in the mid 16th century, when a major earthquake caused many of the temples to collapse and left the area in ruins. Prambanan Temple was unknown to the world until the beginning of the 19th century, when a surveyor stumbled upon the temple by chance during Britain's short-lived rule of the Dutch East Indies. Even though a full survey of the ruins was commissioned, they remained neglected for decades. The British and Dutch looted the ruins and took sculptures as garden ornaments while native villagers used foundation stone as construction material. The looting later ceased and restoration of the area began in 1918. The restoration team had a policy that at least 75% of the original masonry needed to be available in order to restore a temple. As much material were stolen and reused at remote construction sites, only the foundations of most of the smaller temples are now visible with no plans for their reconstruction. Now that you know the history of this mighty temple, I'll give you some information about the temple buildings themselves. The three main temples are called Trimurti -- "the three forms". It is a Hindu concept which includes three gods; Brahma the Creator, Vishnu the Keeper, and Shiva the Destroyer. The one you are standing in front of right now, the largest temple, is dedicated to Shiva. It consists of five chambers; one large and four smaller ones. Inside the large main chamber you can find a large three meters statue depicting Shiva and in the smaller chambers statues of Hindu gods related to Shiva. In the northern chamber you can find a statue of Durga; the slender Virgin. She is one of the main characters in the folktale "Loro Jonggrang" that has given the temple its local name. In the folktale she refuses to become married and as a penalty she gets turned into stone. Let's talk some about the other temple buildings. The north temple, to the right of the main one, is dedicated to Vishnu the Keeper. This temple consists of one main chamber which houses a statue of Vishnu. On the balustrades in Vishnu temple you can find series of magnificent bas-relief depicting Krishnayana; the story of lord Krishna. Make sure you don't miss it. The south temple is dedicated to Brahma the Creator and is also made up of one large main chamber with a statue of Brahma. The bas-reliefs along the balustrades on the gallery around both Brahma and Shiva temple depict the Hindu legend of Ramayana. They illustrate how Sita, the wife of Rama, is abducted by Ravana. The monkey king Hanuman brings his army to help Rama and rescue Sita. If you look around, you will see that in front of each of the three main temples stands a smaller shrine. These shrines are dedicated to the mounts of the respective gods; the bull Nandi for Shiva, the swan Hamsa for Brahma and the eagle Garuda for Vishnu. In front of the temple dedicated to Shiva's mount, you can see a statue of Nandi the bull. You can also see a statue of Chandra the god of moon and Surya the god of sun, both standing in carriages drawn by horses. The other shrines probably also had a statue of their respective mount, but were most likely stolen during the Dutch occupancy. In the main temple area, you can also find some smaller shrines surrounding the main temples. The purposes of these shrines still rather unknown, but they were likely places of worship for the Brahmins and their disciples. The temple compound consists of in total 237 temples, either big or small and in different conditions. Surrounding the main temple area are 224 small identical temples, though many of them lie in ruins. These are called "Candi Perwara" -- the Guardian Temples. Some believe that the temples represent the Mataram caste system, as the temples are arranged in four rows, and that each row was designed to be used by one caste only. Others believe they were quite simply a place for meditation. Surrounding the whole temple compound is the outer zone which is believed to have housed a park, living quarters and other supportive buildings. As these buildings are believed to have been built in organic material, nothing is left of them today. One thing to keep an extra eye on is the open air theatre, located just west of Prambanan temple, across the small river. The theatre has ballet performances of the great Hindu legend of Ramayana during some parts of the year. This act, performed during full moon, set against an illuminated Prambanan, is quite spell-binding. The local travel agents and hotels usually know the times of any upcoming show, be sure to check it out. Today, the Prambanan Temple Compound is listed as a UNESCO World Heritage Site and it has become one of Indonesia's key tourist attractions and a major landmark in the area.

Origin

According to the Canggal inscription, the dynasty was founded in 732 by Sanjaya of Mataram. The inscription was discovered in the village of Canggal, southwest of Magelang. This inscription was written in the south Indian Tamil  Pallava script and describes the erection of a linga (a symbol of Shiva) on the hill in the Kunjarakunja area. According to the inscription, the area is on an island known as Yawadwipa (Java) which contained much rice and gold. Yawadwipa was ruled by King Sanna, whose long reign was characterized by wisdom and virtue. After Sanna died, the kingdom fell into chaos and confusion. At this time, Sanjaya of Mataram ascended to the throne. He was the son of Sannaha, Sanna's sister. Sanjaya mastered the scriptures and the martial arts and military arts. He conquered neighboring areas, and his wise reign led to peace and prosperity.[2]

According to Carita Parahyangan (a later text which primarily describes the history of the Sunda Kingdom), Sanjaya was the son of Sanna and Sannaha sannāha (Old Javanese for 'armed, ready'). This relationship, between King Sanna and Sanjaya, was not provided in the Canggal inscription. The Carita Parahyangan also says that King Sanna was defeated by his cousin, King Purbasora of Galuh, and retreated to Mount Merapi. Sanjaya later reclaimed Sanna's kingdom and ruled West Java, Central Java, East Java, and Bali. He was also involved in battle with the Malayu and Kalingga Kingdoms. Except for minor differences, Carita Parahyangan aligns with the Canggal inscription.

Relations with Shailendra

The Sanjaya–Shailendra relationship has been uncertain. Poerbatjaraka theorized that there was no distinct Sanjaya dynasty and one dynasty, Shailendra, ruled central Java. The kingdom was called Mataram (Javanese: mātaram), with its capital in the Mataram]] area. Sanjaya and his offspring belonged to the Shailendra family, who were initially Shaivist.

Another theory suggests that the Sanjaya dynasty was forced into northern Java by the Shailendra dynasty, which emerged around 778. Evidence for this event is based on the Kalasan inscription. The Sanjaya and Shailendra dynasties co-existed during this period in central Java, which was characterized by peace and cooperation.

The association of Shailendra with Mahayana Buddhism began after the conversion of Raja Sankhara (Rakai Panaraban or Panangkaran) to Buddhism.[3] Later Shailendran kings, successors of Panangkaran, also became followers of Mahayana Buddhism and gave it royal patronage in Java until the end of Samaratungga's reign. This theory is based on the Raja Sankhara inscription (now missing), the Sojomerto inscription, and the Carita Parahyangan manuscript. Shaivism regained royal patronage again from the reign of Pikatan to the end of the Mataram Kingdom.

The Shailendra family used the Old Malay language in some of their inscriptions, which suggests the dynasty's origin in Sumatra and their connections with Srivijaya. This theory posits that the Shailendras, with their strong connections to Srivijaya, gained control of central Java and ruled the rakais (local Javanese lords); this included the Sanjaya, incorporating the dynasty's kings into their bureaucracy. The dynastic court was apparently in the southern Kedu Plain, near Magelang (north of Yogyakarta).

Relations with Champa

The Javanese kingdoms maintained a close relationship with the Champa polities of mainland Southeast Asia as early as the Sanjaya dynasty. Like the Javanese, the Chams are an Austronesian people. An example of their relationship can be seen in the architecture of Cham temples, which share a number of similarities with temples in central Java built during the Sanjaya dynasty.[1]

Ruler of central Java

Crown prince Rakai Pikatan married Pramodhawardhani (833–856), a daughter of the Shailendra king Samaratungga. The influence of the Hindu Sanjaya began to replace the Buddhist Shailendra in Mataram. Rakai Pikatan overthrew King Balaputra, son of Samaratungga and the brother of Pramodhawardhani. In 850, the Sanjaya dynasty became the sole ruler in Mataram. This ended the Shailendra presence in central Java and Balaputra retreated to rule in Srivijaya, Sumatra.[4]

Information about the Sanjaya dynasty is also found in the 907 Balitung inscription; when a ruler died, he assumed a divine form. From this inscription, scholars estimated the sequence of the Sanjaya kings:[5]: 88–89, 91, 92, 108, 126–127 

During the Sanjaya dynasty, classic Javanese literature blossomed. Translations and adaptations of classic Hindu literature into Old Javanese were produced, such as the Kakawin Ramayana. Around the 850s, Pikatan began construction of the Prambanan temple in central Java; it was later completed and expanded by King Balitung. The Prambanan temple complex is one of the largest Hindu temple complexes in Southeast Asia, rivaling Borobudur (the world's largest Buddhist temple).

Sanjaya kings after Balitung were:[5]: 127–128 

Decline

In 929, Mpu Sindok moved the Mataram court from central Java to eastern Java for unclear reasons. Possible causes include an eruption of the Merapi volcano, a power struggle, or political pressure from the Shailendra dynasty in the Srivijaya Empire.[1][5]: 128  The move to eastern Java marked the end of the Sanjaya dynasty, and it was followed by the Isyana dynasty.

See also

References

  1. ^ a b c Chihara, Daigorō (1996). Hindu-Buddhist architecture in Southeast Asia. BRILL. ISBN 978-90-04-10512-6.
  2. ^ R. Soekmono (1988) [1973]. Pengantar Sejarah Kebudayaan Indonesia 2, 2nd ed (5th reprint ed.). Yogyakarta: Penerbit Kanisius. p. 40.
  3. ^ Poerbatjaraka, 1958: 254–264
  4. ^ De Casparis proposed that in 856 Balaputra was defeated by Pikatan; Balaputra retreated to Srivijaya, his mother's land, to become the first Shailendra ruler of Srivijaya. Srivijaya was ruled by a Buddhist Shailendra ruler in the late 9th century; Java was ruled by Pikatan and his successors, who become patrons of Shaivism. (see De Casparis, 1956 and Hall 1985, p. 111).
  5. ^ a b c Coedès, George (1996). The Indianized States of Southeast Asia. University of Hawaii Press. ISBN 978-0-8248-0368-1.

External links

This page was last edited on 26 February 2024, at 13:06
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