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Post-evangelicalism

From Wikipedia, the free encyclopedia

Post-evangelicalism is a movement of former adherents of evangelicalism, sometimes linked with the emerging church phenomenon, but including a variety of people who have distanced themselves from mainstream evangelical Christianity for theological, political, or cultural reasons. Most who describe themselves as post-evangelical are still adherents of the Christian faith in some form.

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Transcription

Origin of the term

While the origin of the term post-evangelical is uncertain, it was brought into broad usage by Dave Tomlinson and through his 1995 book of the same name.[1] Tomlinson has said that he first heard the term from a friend, although he "suspect[ed] the term had entered our consciousness surreptitiously a couple of years earlier."[2] In his usage of the term, Tomlinson argues that evangelicalism is a response to modernism, no longer appropriate in a post modern world.

Criticisms of evangelicalism

Some post-evangelical criticisms of the evangelical church include but are not limited to:

Other definitions

Christianity Today[4] explains that post-evangelicals have become willingly disassociated with the mainstream evangelical belief system over difficulties with any combination of at least the following issues:

  1. Questions over biblical inerrancy. Questions may relate to the biblical record of history, contradictions between scientific and scriptural explanations of the nature of the universe and humanity (e.g., the origin of the universe, homosexuality) or the discrepancies in descriptions of the personality of God in the different books of the Bible. Shrouding these issues are considerations about how the cultural understandings and linguistical limitations of the written word have influenced the way Scripture has been recorded and used.
  2. Jesus versus Paul - Some post-evangelicals express concern over the role that the Apostle Paul of Tarsus played in the formation of the earliest Christian Church.
  3. The moral failure of prominent evangelical leaders.
  4. Many post-evangelicals have come of age during times of increasing multi-cultural awareness in Western society. They are presented with the educational lessons of the validity of all cultures and necessity for a pluralistic world-view. Tension exists between religious pluralism and the evangelical message of Christianity.
  5. Questions of the role of women in church and society and the model of Christian marriage as taught in many evangelical churches.

Publications

Publications identifying as post-evangelical include Recovering Evangelical, an online news and opinion portal for "evangelicals, post-evangelicals and those outside the church who still like Jesus", the blog Internet Monk, and Patrol Magazine.

Dave Tomlinson's book The Post Evangelical[1] and Graham Cray's The Post Evangelical Debate[5] are useful texts for understanding the movement and the debate surrounding it. See also David Gushee's book, After Evangelicalism: The Path to a New Christianity[6]

See also

External links

References

  1. ^ a b Dave, Tomlinson (1995). The Post Evangelical. Triangle.
  2. ^ Tomlinson, Dave. "Post-Evangelical". The bad Christian Manifesto. Archived from the original on April 7, 2018. Retrieved May 9, 2017.
  3. ^ Bruinius, Harry (December 19, 2023). "Meet the post-Evangelical Christians. They're just getting started". The Christian Science Monitor. Archived from the original on February 10, 2024.
  4. ^ Toussaint, Pamela. "The Ironic Faith of Emergents". Christianity Today. Retrieved 2012-12-18.
  5. ^ Graham, Cray (1997). The Post Evangelical Debate. Triangle.
  6. ^ Gushee, David (2020). After Evangelicalism: The Path to a New Christianity. Westminster John Knox Press. ISBN 9780664266110.
This page was last edited on 9 May 2024, at 04:08
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