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From Wikipedia, the free encyclopedia

Nasirdîn
Angel of Death and Renewal
Member of the Heptad
Seven domes dedicated to the seven Divine Beings including Nasirdîn, at the shrine of Xatûna Fexra in Mağara, İdil, Turkey
Other namesSheikh Nasirdin, Melek Nasirdin, Naṣir ad-Dīn
Venerated inYazidism
RegionKurdistan
Ethnic groupKurds (Yazidis)
ParentsEzdina Mir (father)

Sheikh Nasirdin, Melek Nasirdin or Naṣir ad-Dīn (Kurdish: Şêx Nasirdîn, Melek Nasirdîn[1]) is a holy figure venerated in Yezidism, he is considered one of the Seven Divine Beings, to all of whom God assigned the World's affairs, and his earthly incarnation is considered one of the four sons of Ezdina Mir along with Sheikh Shems (Shems ad-Dīn), Fakhraddin, and Sejadin, who are the respective ancestors and patriarchs of the four Şemsanî Sheikh lineages.[2]

Along with Sejadin, he is also revered as one of the two death angels who take Yazidi souls into the afterlife. Nasirdin is identified as the Angel of Death and Renewal while Sejadin plays the role of a psychopomp and Messenger of Death. They come to a person during his/her death whereupon Sejadin serves as a messenger of death, whereas Nasirdin is the hangman who separates the soul from the body.[3][4][5] He is also portrayed as holding knife and as an executioner.[6]

See also

References

  1. ^ Omarkhali, Khanna (2017). The Yezidi religious textual tradition, from oral to written: categories, transmission, scripturalisation, and canonisation of the Yezidi oral religious texts. Wiesbaden: Harrassowitz Verlag. ISBN 978-3-447-10856-0. OCLC 994778968.
  2. ^ Kreyenbroek, Philip (1995). Yezidism: its background, observances, and textual tradition. Lewiston NY: E. Mellen Press. ISBN 0-7734-9004-3. OCLC 31377794.
  3. ^ Fobbe, Sean; Navrouzov, Natia; Hopper, Kristen; Khudida Burjus, Ahmed; Philip, Graham; Nawaf, Maher G; Lawrence, Daniel; Walasek, Helen; Birjandian, Sara; Ali, Majid Hassan; Rashidani, Salim (2019-08-02). "Destroying the Soul of the Yazidis: Cultural Heritage Destruction during the Islamic State's Genocide against the Yazidis": 55–109. doi:10.5281/zenodo.3826126. {{cite journal}}: Cite journal requires |journal= (help)
  4. ^ Kreyenbroek, Philip G. (1995). Yezidism--its Background, Observances, and Textual Tradition. E. Mellen Press. pp. 92–124, 127. ISBN 978-0-7734-9004-8.
  5. ^ Omarkhali, Khanna (2011-03-20). "YEZIDI RELIGIOUS ORAL POETIC LITERATURE: STATUS, FORMAL CHARACTERISTICS, AND GENRE ANALYSIS: With some examples of Yezidi religious texts". Scrinium. 7–8 (2): 144–195. doi:10.1163/18177565-90000247. ISSN 1817-7530.
  6. ^ Kreyenbroek, Philip (2005). God and Sheikh Adi are perfect: sacred poems and religious narratives from the Yezidi tradition. Wiesbaden: Harrassowitz Verlag. ISBN 978-3-447-05300-6. OCLC 63127403.


This page was last edited on 11 December 2023, at 05:14
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