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Holy See–Taiwan relations

From Wikipedia, the free encyclopedia

Relations between the Holy See and the Republic of China (today commonly known as Taiwan) were established on a non-diplomatic level in 1922 and at a diplomatic level in 1942. The Holy See, under the One-China policy, recognizes the Republic of China as the representative of China.

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Transcription

Vatican City: capitol of the Catholic Church, home to the pope, owner of impressive collections of art and history all contained within the borders of the world's smallest country: conveniently circumnavigateable on foot in only 40 minutes. Just how did the world end up with this tiny nation? The short answer is: because Mussolini and the long answer is fiendishly complicated so here's a simplified medium version: The popes used to rule a country called the Papal States that covered much of modern day Italy. It was during this 1,000+ year reign that the Popes constructed St. Peter's Basilica the largest church in the world -- and also built a wall around the base of a hill known as Vatican upon which St. Peter's Stood. But the Kingdom of Italy next door thought Rome would be an awesome capital for their country and so conquered the Papal States. His nation destroyed the Pope hid behind the walls of Vatican and conflictingly refused to acknowledge that the Kingdom of Italy existed, while simultaneously complaining about being a prisoner of the Kingdom of Italy -- which according to him didn't exist. Rather than risk religious civil war by getting rid of the pope the Kingdom of Italy decided to wait him out assuming he'd eventually give up -- but religion is nothing if not obstinate -- and 1, 2, 3, 4, 5 popes and sixty years later nothing had changed. Which brings us to Benito Mussolini the then prime minister of Italy who was tired of listing to the Pope complain to Italian Catholics about his self-imposed imprisonment so Mussolini thought he could score some political points by striking a deal which looked like this: 1) Italy gave the land of Vatican to the Pope. and… 2) Italy gave the Pope a bunch of apology money In return 1) The Pope acknowledged that Italy existed and and… 2) The Pope promised to remain neutral in politics and wars. On the off chance that, you know, Mussolini thought this might be a thing. The deal was signed and a new country, Vatican City was born. And today the tiny nation on a hill has all the things you'd expect of a country: its own government that makes its own laws that are enforced by its own police, who put people who break them in its own jail. It also has its own bank and prints its own stamps and issues its own license plates, though only its citizens can drive within its borders presumably because of terrible, terrible parking -- and as the true mark of any self-respecting nation: it has its own top-level domain: .VA But, despite all these national trappings Vatican City is not really like any other country. Hold on to your fancy hat, because it's about to get weird: To understand the Vatican: there are two people and two things that you need to know about: the famous pope, the incredibly confusing Holy See, The Country of Vatican City and along with that the almost completely unknown King of Vatican City. But first the Pope: who gets a throne to sit upon and from which he acts as the Bishop for all the Catholics in Rome. Actually all Bishops in the Catholic Church get their own thrones but because the Bishop of Rome is also the Pope his thrown is special and has it's own special name: The Holy See. Every time a Pope dies or retires there is a sort of game of thrones to see which of the bishops will next get to occupy the Holy See. So while Popes come and go the throne is eternal. As such the name The Holy See not only refers to the throne but also all the rules that make the Catholic Church the Catholic Church. When Mussolini crafted that aforementioned deal, technically he gave the land of Vatican City to The Holy See -- which, believe it or not, is a legal corporate person in international law. Basically every time you hear the words The Holy See think Catholic Church, Inc of which the Pope is the CEO. Now back to the King. The King of Vatican City has absolute, unchecked power within the country's borders and his presence makes Vatican City one of only six remanning absolute monarchies in the world, including Brunei, Oman, Qatar, Saudi Arabia, and Swaziland. The King's absolute power is why Vatican City can't join the European Union because only democracies are allowed. Through Vatican City does, strictly speaking, have a legislative brach of government -- staffed by cardinals, appointed by the pope -- the King of Vatican City can overrule their decisions and at any time for any reason. So why do you never hear about the King of Vatican City? Because though King and Pope are two different roles, they just happen to be occupied by the same person at the same time -- which has the funny consequence that, because the Pope is elected and the King is all-powerful but they're the same guy it makes Vatican City the world's only elected, non-hereditary absolute monarchy. It's this dual-role that makes untangling Vatican City so difficult because the Pope, depending on the situation either acts as The King of the country of Vatican City or the Pope of the Holy See. Got it? No? OK, here's an analogy: Imagine if a powerful international company, say Grey Industries, had a CEO who convinced the United States to give one of its islands to the Company which then made the island into a new country -- Greytropolis -- with an absolute monarchy as its government and the law that the King of Greytropolis is, by definition, the CEO of Grey Industries. It's pretty obvious at that point that the CEO should move his corporate headquarters to the new nation -- so that the laws of the country can benefit the company and the company's global reach can benefit the country. As for the man in the middle sometimes it's good to the the CEO and sometimes it's good to be the king. That is essentially Vatican City. But if you're still confused, don't worry even other countries can't keep it straight. For example the United Nations has The Holy See the corporation as a member but not Vatican City the actual country. And The Holy See gives passports to Vatican City citizens that other countries accept even though those passports come from a company, not a country. And speaking of Vatican City citizens, they are perhaps the strangest consequence of the Pope's dual role as religious leader and monarch. While other countries mint new citizens with the ever popular process of human reproduction Vatican City does not. No one in Vatican City is born a citizen -- and that's not just because, within a rounding error, there are no female Vaticans. The only way to become a citizen is for the King of Vatican City to appoint you as one. And the King only appoints you a citizen if you work for the Pope -- who is also the King. And because the King is all-powerful your citizenship is at his whim. If you quit your job for the Pope, the King -- who is also the pope -- will revoke your citizenship. These rules mean that Vatican City doesn't have a real permanent population to speak of: there are only about 500 full citizens -- which is fewer people that live in single skyscrapers in many countries -- and all these citizens work for The Holy See as either Cardinals or Diplomats or the Pope's bodyguards or other Catholic-related jobs. So it's best to think of Vatican City as a kind of Sovereign Corporate Headquarters that grants temporary citizenship to its managers rather than a real city-state like Singapore: which has a self-reproducing population of citizens engaged in a variety of economic activities both of which Vatican City lacks. But in the end, the reason the world cares about Vatican City is not because of the citizens within its walls but because of the billion members of its church outside those walls.

History

Agreement to establish diplomatic relations between the Holy See and the Republic of China was reached in 1917. However, this move was blocked by France, which by the treaties imposed on China at the end of the Second Opium War held a "protectorate" over the Catholic missions in the country.[1][2][3]

In 1922, Archbishop Celso Benigno Luigi Costantini was appointed to head an Apostolic Delegation in the country.[1][2] Though Archbishop Costantini did not have diplomatic status, the Chinese government gave him the same honours as those granted to the diplomatic corps accredited to China at the funeral of Sun Yat-sen in 1925.[4] Archbishop Costantini left China in 1933 and was succeeded by Archbishop Mario Zanin, who likewise was given all the honours reserved for Ministers Plenipotentiary.[5]

Diplomatic relations were finally established on 23 October 1942[6] and, with the presentation by Archbishop Antonio Riberi of his letter of credence to the President in 1946, the Holy See's Apostolic Delegation in China gained diplomatic status.[7][8]

There was a period of confusion after the Republic of China government moved in 1949 to Taipei on the island of Taiwan, to which Japan renounced all rights, title and claims three years later in Treaty of San Francisco. Although many diplomatic missions followed the government to Taipei, the Holy See's mission remained on the mainland and sought contact with the new Communist regime, the People's Republic of China, which did not accept Riberi as a diplomat and, in 1951, expelled him (see the Death of Antonio Riva). In the following year, the Holy See, having been rejected by the Beijing government, resumed relations with the previous (Nationalist) government, which after its defeat on the mainland had moved to Taipei and continued to claim to represent all of China under the name of "Republic of China", as before.[9]

Embassy of Vatican, 1964

The United Nations continued to recognize the Taipei-based government as that of China until 25 October 1971. On that date, the seat of charter member of the United Nations and permanent member of the Security Council, China, passed to the Beijing government (PRC). While the Holy See still fully recognised the ROC, it did, however, take account of the altered situation by moving the nuncio – who had represented the Holy See in Taipei – to a new post; chargé d'affaires. By not appointing a successor for the post of nuncio, its mission in Taipei has since then been headed only by a chargé d'affaires. The Taipei government has made no change in the status of the embassy to the Holy See that it maintains in Rome. Before the constitutional amendments and democratization of Taiwan in 1991, the Republic of China had contested sovereignty in the former Qing dynasty territories of Mainland China, Outer Mongolia, etc…

On 8 April 2005, President Chen Shui-bian represented China and attended the funeral of Pope John Paul II. In March 2013, President Ma Ying-jeou visited Vatican City to attend the inauguration of Pope Francis. However, no pope—even John Paul II, by far the most-traveled pope—has ever visited the areas controlled by the Republic of China government.

As is usual for countries which maintain diplomatic relations with ROC, the Holy See in diplomacy recognises the Republic of China government as the government of China. As a result, when arranged alphabetically with other heads of state in Vatican ceremonies, ROC presidents are arranged under "Chine", French for "China" (French being the diplomatic language of the Holy See).

The Holy See maintains negotiations with the PRC for recognition however the Holy See has given the ROC assurances that any negotiations with the PRC will not come at the expense of their relations with the ROC.[10]

On 19 February 2021, Pope Francis granted a decree of Canonical Coronation for a Marian image decreed as Madonna and Child with similar iconography with the alleged apparition in China, presently venerated in Chiayi, Taiwan. An official name of the image has not yet been designated by the Roman Catholic leadership in Taiwan. The date for coronation is yet to be announced.

Gallery

See also

References

  1. ^ a b Leung, Beatrice (1992). Sino-Vatican relations : problems in conflicting authority, 1976-1986. Cambridge: Cambridge University Press. ISBN 0-521-38173-8. OCLC 21907931.
  2. ^ a b Nicolas Standaert, R. G. Tiedemann, Handbook of Christianity in China, vol. 2 (BRILL 2009 ISBN 9789004114302), pp. 564–565
  3. ^ Védrenne (2012), p. 32
  4. ^ Landry Védrenne, "The Diplomatic Relations between the Holy See and the Republic of China from 1942 to 2012: History, Challenges, and Perspectives" (National Chengchi University, 2012), p. 36
  5. ^ "China - from the Tablet Archive".
  6. ^ "Thanksgiving: 70th Anniv of Diplomatic Ties".
  7. ^ Leung (1992), p. 44
  8. ^ Védrenne (2012), p. 42
  9. ^ China Church Quarterly, Fall 2008
  10. ^ "Taiwan says it has Vatican assurances on China accord". www.reuters.com. Reuters. 15 September 2020. Retrieved 15 February 2021.
This page was last edited on 6 December 2023, at 09:00
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