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From Wikipedia, the free encyclopedia

Cimon
Bust of Cimon in Larnaca, Cyprus
Bornc. 510 BC
Athens
Died450 BC (aged c. 59–60)
Citium, Cyprus
AllegianceAthens
RankStrategos (general)
Battles/warsPersian Wars and Wars of the Delian League:
ChildrenLacedaemonius
Oulius
Thessalus
Cimon
Miltiades
Peisianax[1]

Cimon or Kimon[pronunciation?] (Greek: Κίμων Μιλτιάδου Λακιάδης, translit. Kimōn Miltiadou Lakiadēs; c. 510 – 450 BC)[1] was an Athenian strategos (general and admiral) and politician.

He was the son of Miltiades, also an Athenian strategos. Cimon rose to prominence for his bravery fighting in the naval Battle of Salamis (480 BC), during the Second Persian invasion of Greece. Cimon was then elected as one of the ten strategoi, to continue the Persian Wars against the Achaemenid Empire. He played a leading role in the formation of the Delian League against Persia in 478 BC, becoming its commander in the early Wars of the Delian League, including at the Siege of Eion (476 BC).

In 466 BC, Cimon led a force to Asia Minor, where he destroyed a Persian fleet and army at the Battle of the Eurymedon river. From 465 to 463 BC he suppressed the Thasian rebellion, in which the island of Thasos attempted to leave the Delian League. This event marked the transformation of the Delian League into the Athenian Empire.

Cimon took an increasingly prominent role in Athenian politics, generally supporting the aristocrats and opposing the popular party (which sought to expand the Athenian democracy). A laconist, Cimon also acted as Sparta's representative in Athens. In 462 BC, he convinced the Athenian Assembly to send military support to Sparta, where the helots were in revolt (the Third Messenian War). Cimon personally commanded the force of 4,000 hoplites sent to Sparta. However, the Spartans refused their aid, telling the Athenians to go home – a major diplomatic snub. The resulting embarrassment destroyed Cimon's popularity in Athens; he was ostracized in 461 BC, exiling him for a period of ten years.

The First Peloponnesian War between Athens and Sparta began the following year. At the end of his exile, Cimon returned to Athens in 451 BC and immediately negotiated a truce with Sparta; however it did not lead to a permanent peace. He then proposed an expedition to Cyprus, which was in revolt against the Persians. Cimon was placed in command of the fleet of 200 warships. He laid siege to the town of Kition, but died (of unrecorded causes) around the time of the failure of the siege in 450 BC.

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  • Start with why -- how great leaders inspire action | Simon Sinek | TEDxPugetSound

Transcription

So, where do you start when you have a program that's about integrating lives with passions? Well, you start with "why." Why? And that kicks us off for the first speaker tonight - Simon Sinek and his talk "Start with why." Simon Sinek: We assume, even, we know why we do what we do. But then how do you explain when things don't go as we assume? Or better, how do you explain when others are able to achieve things that seem to defy all of the assumptions? For example: why is Apple so innovative? Year after year, after year, they're more innovative than all their competition. And yet, they're just a computer company. They're just like everyone else. They have the same access to the same talent, the same agencies, the same consultants, the same media. Then why is it that they seem to have something different? Why is it that Martin Luther King led the Civil Rights Movement? He wasn't the only man who suffered in a pre-civil rights America, and he certainly wasn't the only great orator of the day. Why him? And why is it that the Wright brothers were able to figure out controlled, powered man flight when there were certainly other teams who were better qualified, better funded -- and they didn't achieve powered man flight, the Wright brothers beat them to it. There's something else at play here. About three and a half years ago I made a discovery. And this discovery profoundly changed my view on how I thought the world worked, and it even profoundly changed the way in which I operate in it. As it turns out, there's a pattern. As it turns out, all the great and inspiring leaders and organizations in the world -- whether it's Apple or Martin Luther King or the Wright brothers -- they all think, act and communicate the exact same way. And it's the complete opposite to everyone else. All I did was codify it, and it's probably the world's simplest idea. I call it the golden circle. Why? How? What? This little idea explains why some organizations and some leaders are able to inspire where others aren't. Let me define the terms really quickly. Every single person, every single organization on the planet knows what they do. 100 percent. Some know how they do it, whether you call it your differentiated value proposition or your proprietary process or your USP. But very, very few people or organizations know why they do what they do. And by "why" I don't mean "to make a profit." That's a result. It's always a result. By "why" I mean: What's your purpose? What's your cause? What's your belief? Why does your organization exist? Well, as a result, the way we think, the way we act, the way we communicate is from the outside in. It's obvious. We go from the clearest thing to the fuzziest thing. But the inspired leaders and the inspired organizations -- regardless of their size, regardless of their industry -- all think, act and communicate from the inside out. Let me give you an example. I use Apple because they're easy to understand and everybody gets it. If Apple were like everyone else, a marketing message from them might sound like this: "We make great computers. They're beautifully designed, simple to use and user friendly. Wanna buy one?" "Meh." And that's how most of us communicate. That's how most marketing is done, that's how most sales is done and that's how most of us communicate interpersonally. We say what we do, we say how we're different or how we're better and we expect some sort of a behavior, a purchase, a vote, something like that. Here's our new law firm. We have the best lawyers with the biggest clients, we always perform for our clients who do business with us. Here's our new car. It gets great gas mileage, it has leather seats, buy our car. But it's uninspiring. Here's how Apple actually communicates. "Everything we do, we believe in challenging the status quo. We believe in thinking differently. The way we challenge the status quo is by making our products beautifully designed, simple to use and user friendly. We just happen to make great computers. Wanna buy one?" Totally different right? You're ready to buy a computer from me. All I did was reverse the order of the information. People don't buy what you do they buy why you do it. People don't buy what you do they buy why you do it. This explains why every single person in this room is perfectly comfortable buying a computer from Apple. But we're also perfectly comfortable buying an MP3 player from Apple, or a phone from Apple, or a DVR from Apple. But, as I said before, Apple's just a computer company. There's nothing that distinguishes them structurally from any of their competitors. Their competitors are all equally qualified to make all of these products. In fact, they tried. A few years ago, Gateway came out with flat screen TVs. They're eminently qualified to make flat screen TVs. They've been making flat screen monitors for years. Nobody bought one. Dell came out with MP3 players and PDAs, and they make great quality products, and they can make perfectly well-designed products -- and nobody bought one. In fact, talking about it now, we can't even imagine buying an MP3 player from Dell. Why would you buy an MP3 player from a computer company? But we do it every day. People don't buy what you do, they buy why you do it. The goal is not to do business with everybody who needs what you have. The goal is to do business with people who believe what you believe. Here's the best part: None of what I'm telling you is my opinion. It's all grounded in the tenets of biology. Not psychology, biology. If you look at a cross-section of the human brain, looking from the top down, what you see is the human brain is actually broken into three major components that correlate perfectly with the golden circle. Our newest brain, our Homo Sapien brain, our neocortex, corresponds with the "what" level. The neocortex is responsible for all of our rational and analytical thought and language. The middle two sections make up our limbic brains, and our limbic brains are responsible for all of our feelings, like trust and loyalty. It's also responsible for all human behavior, all decision-making, and it has no capacity for language. In other words, when we communicate from the outside in, yes, people can understand vast amounts of complicated information like features and benefits and facts and figures. It just doesn't drive behavior. When we can communicate from the inside out, we're talking directly to the part of the brain that controls behavior, and then we allow people to rationalize it with the tangible things we say and do. This is where gut decisions come from. You know, sometimes you can give somebody all the facts and figures, and they say, "I know what all the facts and details say, but it just doesn't feel right." Why would we use that verb, it doesn't "feel" right? Because the part of the brain that controls decision-making doesn't control language. And the best we can muster up is, "I don't know. It just doesn't feel right." Or sometimes you say you're leading with your heart, or you're leading with your soul. Well, I hate to break it to you, those aren't other body parts controlling your behavior. It's all happening here in your limbic brain, the part of the brain that controls decision-making and not language. But if you don't know why you do what you do, and people respond to why you do what you do, then how will you ever get people to vote for you, or buy something from you, or, more importantly, be loyal and want to be a part of what it is that you do? Again, the goal is not just to sell to people who need what you have, the goal is to sell to people who believe what you believe. The goal is not just to hire people who need a job, it's to hire people who believe what you believe. I always say that, you know, if you hire people just because they can do a job, they'll work for your money, but if you hire people who believe what you believe, they'll work for you with blood and sweat and tears. And nowhere else is there a better example of this than with the Wright brothers. Most people don't know about Samuel Pierpont Langley. And back in the early 20th century, the pursuit of powered man flight was like the dot com of the day. Everybody was trying it. And Samuel Pierpont Langley had, what we assume, to be the recipe for success. I mean, even now, when you ask people, "Why did your product or why did your company fail?" And people always give you the same permutation of the same three things: under-capitalized, the wrong people, bad market conditions. It's always the same three things, so let's explore that. Samuel Pierpont Langley was given 50,000 dollars by the War Department to figure out this flying machine. Money was no problem. He held a seat at Harvard and worked at the Smithsonian and was extremely well-connected. He knew all the big minds of the day. He hired the best minds money could find and the market conditions were fantastic. The New York Times followed him around everywhere, and everyone was rooting for Langley. Then how come we've never heard of Samuel Pierpont Langley? A few hundred miles away in Dayton Ohio, Orville and Wilbur Wright, they had none of what we consider to be the recipe for success. They had no money, they paid for their dream with the proceeds from their bicycle shop, not a single person on the Wright brothers' team had a college education, not even Orville or Wilbur, and The New York Times followed them around nowhere. The difference was, Orville and Wilbur were driven by a cause, by a purpose, by a belief. They believed that if they could figure out this flying machine, it'll change the course of the world. Samuel Pierpont Langley was different. He wanted to be rich, and he wanted to be famous. He was in pursuit of the result. He was in pursuit of the riches. And lo and behold, look what happened. The people who believed in the Wright brothers' dream worked with them with blood and sweat and tears. The others just worked for the paycheck. And they tell stories of how every time the Wright brothers went out, they would have to take five sets of parts, because that's how many times they would crash before they came in for supper. And, eventually, on December 17th 1903, the Wright brothers took flight, and no one was there to even experience it. We found out about it a few days later. And further proof that Langley was motivated by the wrong thing: The day the Wright brothers took flight, he quit. He could have said, "That's an amazing discovery, guys, and I will improve upon your technology," but he didn't. He wasn't first, he didn't get rich, he didn't get famous so he quit. People don't buy what you do, they buy why you do it. And if you talk about what you believe, you will attract those who believe what you believe. But why is it important to attract those who believe what you believe? Something called the law of diffusion of innovation, and if you don't know the law, you definitely know the terminology. The first two and a half percent of our population are our innovators. The next 13 and a half percent of our population are our early adopters. The next 34 percent are your early majority, your late majority and your laggards. The only reason these people buy touch tone phones is because you can't buy rotary phones anymore. (Laughter) We all sit at various places at various times on this scale, but what the law of diffusion of innovation tells us is that if you want mass-market success or mass-market acceptance of an idea, you cannot have it until you achieve this tipping point, between 15 and 18 percent market penetration, and then the system tips. And I love asking businesses, "What's your conversion on new business?" And they love to tell you, "Oh, it's about 10 percent," proudly. Well, you can trip over 10 percent of the customers. We all have about 10 percent who just "get it." That's how we describe them, right? That's like that gut feeling, "Oh, they just get it." The problem is: How do you find the ones that get it before you're doing business with them versus the ones who don't get it? So it's this here, this little gap that you have to close, as Jeffrey Moore calls it, "Crossing the Chasm" -- Because, you see, the early majority will not try something until someone else has tried it first. And these guys, the innovators and the early adopters, they're comfortable making those gut decisions. They're more comfortable making those intuitive decisions that are driven by what they believe about the world and not just what product is available. These are the people who stood in line for 6 hours to buy an iPhone when they first came out, when you could have just walked into the store the next week and bought one off the shelf. These are the people who spent 40,000 dollars on flat screen TVs when they first came out, even though the technology was substandard. And, by the way, they didn't do it because the technology was so great, they did it for themselves. It's because they wanted to be first. People don't buy what you do, they buy why you do it and what you do simply proves what you believe. In fact, people will do the things that prove what they believe. The reason that person bought the iPhone in the first six hours, stood in line for six hours, was because of what they believed about the world, and how they wanted everybody to see them: They were first. People don't buy what you do, they buy why you do it. So let me give you a famous example, a famous failure and a famous success of the law of diffusion of innovation. First, the famous failure. It's a commercial example. As we said before, a second ago, the recipe for success is money and the right people and the right market conditions. Right? You should have success then. Look at TiVo. From the time TiVo came out about 8 or nine 9 ago to this current day, they are the single highest-quality product on the market, hands down, there is no dispute. They were extremely well-funded. Market conditions were fantastic. I mean, we use TiVo as verb. I TiVo stuff on my piece of junk Time Warner DVR all the time. But TiVo's a commercial failure. They've never made money. And when they went IPO, their stock was at about 30 or 40 dollars and then plummeted, and it's never traded above 10. In fact, I don't think it's even traded above 6, except for a couple of little spikes. Because you see, when TiVo launched their product they told us all what they had. They said, "We have a product that pauses live TV, skips commercials, rewinds live TV and memorizes your viewing habits without you even asking." And the cynical majority said, "We don't believe you. We don't need it. We don't like it. You're scaring us." What if they had said, "If you're the kind of person who likes to have total control over every aspect of your life, boy, do we have a product for you. It pauses live TV, skips commercials, memorizes your viewing habits, etc., etc." People don't buy what you do, they buy why you do it. And what you do simply serves as the proof of what you believe. Now let me give you a successful example of the law of diffusion of innovation. In the summer of 1963, 250,000 people showed up on the mall in Washington to hear Dr. King speak. They sent out no invitations, and there was no website to check the date. How do you do that? Well, Dr. King wasn't the only man in America who was a great orator. He wasn't the only man in America who suffered in a pre-civil rights America. In fact, some of his ideas were bad. But he had a gift. He didn't go around telling people what needed to change in America. He went around and told people what he believed. "I believe, I believe, I believe," he told people. And people who believed what he believed took his cause, and they made it their own, and they told people. And some of those people created structures to get the word out to even more people. And lo and behold, 250,000 people showed up on the right day, at the right time to hear him speak. How many of them showed up for him? Zero. They showed up for themselves. It's what they believed about America that got them to travel in a bus for 8 hours to stand in the sun in Washington in the middle of August. It's what they believed, and it wasn't about black versus white: 25 percent of the audience was white. Dr. King believed that there are two types of laws in this world: those that are made by a higher authority and those that are made by man. And not until all the laws that are made by man are consistent with the laws that are made by the higher authority will we live in a just world. It just so happened that the Civil Rights Movement was the perfect thing to help him bring his cause to life. We followed, not for him, but for ourselves. And, by the way, he gave the "I have a dream" speech, not the "I have a plan" speech. (Laughter) Listen to politicians now, with their comprehensive 12-point plans. They're not inspiring anybody. Because there are leaders and there are those who lead. Leaders hold a position of power or authority, but those who lead inspire us. Whether they're individuals or organizations, we follow those who lead, not because we have to, but because we want to. We follow those who lead, not for them, but for ourselves. And it's those who start with "why" that have the ability to inspire those around them or find others who inspire them. Thank you very much.

Life

Early years

Cimon was born into Athenian nobility in 510 BC. He was a member of the Philaidae clan, from the deme of Laciadae (Lakiadai). His grandfather was Cimon Coalemos, who won three Olympic victories with his four-horse chariot and was assassinated by the sons of Peisistratus.[2] His father was the celebrated Athenian general Miltiades[3] and his mother was Hegesipyle, daughter of the Thracian king Olorus and a relative of the historian Thucydides.[4]

While Cimon was a young man, his father was fined 50 talents after an accusation of treason by the Athenian state. As Miltiades could not afford to pay this amount, he was put in jail, where he died in 489 BC. Cimon inherited this debt and, according to Diodorus, some of his father's unserved prison sentence[3] in order to obtain his body for burial.[5] As the head of his household, he also had to look after his sister or half-sister Elpinice. According to Plutarch, the wealthy Callias took advantage of this situation by proposing to pay Cimon's debts for Elpinice's hand in marriage. Cimon agreed.[6][7][8]

Cimon in his youth had a reputation of being dissolute, a hard drinker, and blunt and unrefined; it was remarked that in this latter characteristic he was more like a Spartan than an Athenian.[9][10]

Marriage

Cimon is repeatedly said to have married or been otherwise involved with his sister or half-sister Elpinice (who herself had a reputation for sexual promiscuity) prior to her marriage with Callias, although this may be a legacy of simple political slander.[9][5] He later married Isodice, Megacles' granddaughter and a member of the Alcmaeonidae family. Their first children were twin boys named Lacedaemonius (who would become an Athenian commander) and Eleus. Their third son was Thessalus (who would become a politician).

Military career

During the Battle of Salamis, Cimon distinguished himself by his bravery. He is mentioned as being a member of an embassy sent to Sparta in 479 BC.

Between 478 BC and 476 BC, a number of Greek maritime cities around the Aegean Sea did not wish to submit to Persian control again and offered their allegiance to Athens through Aristides at Delos. There, they formed the Delian League (also known as the Confederacy of Delos), and it was agreed that Cimon would be their principal commander.[11] As strategos, Cimon commanded most of the League's operations until 463 BC. During this period, he and Aristides drove the Spartans under Pausanias out of Byzantium.

Cimon also captured Eion on the Strymon[2] from the Persian general Boges. Other coastal cities of the area surrendered to him after Eion, with the notable exception of Doriscus. He also conquered Scyros and drove out the pirates who were based there.[6][12] On his return, he brought the "bones" of the mythological Theseus back to Athens. To celebrate this achievement, three Herma statues were erected around Athens.[6]

Battle of the Eurymedon

Cimon takes command of the Greek Fleet.

Around 466 BC, Cimon carried the war against Persia into Asia Minor and decisively defeated the Persians at the Battle of the Eurymedon on the Eurymedon River in Pamphylia. Cimon's land and sea forces captured the Persian camp and destroyed or captured the entire Persian fleet of 200 triremes manned by Phoenicians. And he established an Athenian colony nearby called Amphipolis with 10,000 settlers.[11] Many new allies of Athens were then recruited into the Delian League, such as the trading city of Phaselis on the Lycian-Pamphylian border.

There is a view amongst some historians that while in Asia Minor, Cimon negotiated a peace between the League and the Persians after his victory at the Battle of the Eurymedon. This may help to explain why the Peace of Callias negotiated by his brother-in-law in 450 BC is sometimes called the Peace of Cimon as Callias' efforts may have led to a renewal of Cimon's earlier treaty. He had served Athens well during the Persian Wars and according to Plutarch: "In all the qualities that war demands he was fully the equal of Themistocles and his own father Miltiades".[6][11]

Thracian Chersonesus

After his successes in Asia Minor, Cimon moved to the Thracian colony Chersonesus. There he subdued the local tribes and ended the revolt of the Thasians between 465 BC and 463 BC. Thasos had revolted from the Delian League over a trade rivalry with the Thracian hinterland and, in particular, over the ownership of a gold mine. Athens under Cimon laid siege to Thasos after the Athenian fleet defeated the Thasos fleet. These actions earned him the enmity of Stesimbrotus of Thasos (a source used by Plutarch in his writings about this period in Greek history).

Trial for bribery

Despite these successes, Cimon was prosecuted by Pericles for allegedly accepting bribes from Alexander I of Macedon. During the trial, Cimon said: "Never have I been an Athenian envoy, to any rich kingdom. Instead, I was proud, attending to the Spartans, whose frugal culture I have always imitated. This proves that I don't desire personal wealth. Rather, I love enriching our nation, with the booty of our victories." As a result, Elpinice convinced Pericles not to be too harsh in his criticism of her brother. Cimon was in the end acquitted.[6]

Helot revolt in Sparta

Cimon was Sparta's Proxenos at Athens, he strongly advocated a policy of cooperation between the two states. He was known to be so fond of Sparta that he named one of his sons Lacedaemonius.[13][14] In 462 BC, Cimon sought the support of Athens' citizens to provide help to Sparta. Although Ephialtes maintained that Sparta was Athens' rival for power and should be left to fend for itself, Cimon's view prevailed. Cimon then led 4,000 hoplites to Mt. Ithome to help the Spartan aristocracy deal with a major revolt by its helots. However, this expedition ended in humiliation for Cimon and for Athens when, fearing that the Athenians would end up siding with the helots, Sparta sent the force back to Attica.[15]

Exile

Pieces of broken pottery (Ostracon) as voting tokens for ostracism. The persons nominated are Pericles, Cimon and Aristides, each with his patronymic (top to bottom).

This insulting rebuff caused the collapse of Cimon's popularity in Athens. As a result, he was ostracised from Athens for ten years beginning in 461 BC.[16] The reformer Ephialtes then took the lead in running Athens and, with the support of Pericles, reduced the power of the Athenian Council of the Areopagus (filled with ex-archons and so a stronghold of oligarchy).

Power was transferred to the citizens, i.e. the Council of Five Hundred, the Assembly, and the popular law courts. Some of Cimon's policies were reversed including his pro-Spartan policy and his attempts at peace with Persia. Many ostraka bearing his name survive; one bearing the spiteful inscription: "Cimon, son of Miltiades, and Elpinice too" (his haughty sister).

In 458 BC, Cimon sought to return to Athens to assist its fight against Sparta at Tanagra, but was rebuffed.

Return

Eventually, around 451 BC, Cimon returned to Athens. Although he was not allowed to return to the level of power he once enjoyed, he was able to negotiate on Athens' behalf a five-year truce with the Spartans. Later, with a Persian fleet moving against a rebellious Cyprus, Cimon proposed an expedition to fight the Persians. He gained Pericles' support and sailed to Cyprus with two hundred triremes of the Delian League. From there, he sent sixty ships under Admiral Charitimides to Egypt to help the Egyptian revolt of Inaros, in the Nile Delta. Cimon used the remaining ships to aid the uprising of the Cypriot Greek city-states.

Rebuilding Athens

From his many military exploits and money gained through the Delian League, Cimon funded many construction projects throughout Athens. These projects were greatly needed in order to rebuild after the Achaemenid destruction of Athens. He ordered the expansion of the Acropolis and the walls around Athens, and the construction of public roads, public gardens, and many political buildings.[17]

Death on Cyprus

Cimon laid siege to the Phoenician and Persian stronghold of Citium on the southwest coast of Cyprus in 450 BC; he died during or soon after the failed attempt.[3] However, his death was kept secret from the Athenian army, who subsequently won an important victory over the Persians under his 'command' at the Battle of Salamis-in-Cyprus.[18] He was later buried in Athens,[19] where a monument was erected in his memory.

Historical significance

During his period of considerable popularity and influence at Athens, Cimon's domestic policy was consistently antidemocratic, and this policy ultimately failed. His success and lasting influence came from his military accomplishments and his foreign policy, the latter being based on two principles: continued resistance to Persian aggression, and recognition that Athens should be the dominant sea power in Greece, and Sparta the dominant land power. The first principle helped to ensure that direct Persian military aggression against Greece had essentially ended; the latter probably significantly delayed the outbreak of the Peloponnesian War.[10]

See also

Notes

  1. ^ a b c d Byrne, Sean G. "Κίμων of Lakiadai". Athenian Onomasticon. Retrieved 1 February 2024.
  2. ^ a b DGRB&M (1867), p. 749.
  3. ^ a b c EB (1878).
  4. ^ EB (1911), p. 368.
  5. ^ a b DGRB&M (1867), p. 750.
  6. ^ a b c d e Plutarch, Lives. Life of Cimon.(University of Calgary/Wikisource)
  7. ^ Cornelius Nepos, Lives of Eminent Commanders
  8. ^ Plutarch, Lives. Life of Themistocles. (University of Massachusetts/Wikisource)
  9. ^ a b Plutarch, Cimon 481.
  10. ^ a b Bury, J. B.; Meiggs, Russell (1956). A history of Greece to the death of Alexander the Great (3rd ed.). Oxford: Oxford University Press. p. 343.
  11. ^ a b c Thucydides, The History of the Peloponnesian War.
  12. ^ Herodotus, The History of Herodotus.
  13. ^ The History of the Peloponnesian War by Thucydides, Donald Lateiner, Richard Crawley page 33 ISBN 0-486-43762-0
  14. ^ Who's who in the Greek world By John Hazel Page 56 ISBN 0-415-12497-2
  15. ^ The Greek World: 479–323 BC, Simon Hornblower. Page 126.
  16. ^ Goušchin, Valerij (2019-02-26). "Plutarch on Cimon, Athenian Expeditions, and Ephialtes' Reform (Plut. Cim. 14-17)". Greek, Roman, and Byzantine Studies. 59 (1): 38–56. ISSN 2159-3159.
  17. ^ Wycherley, R. E. (1992). "Rebuilding in Athens and Attica". The Cambridge Ancient History. Vol. 5. pp. 206–222. ISBN 0-521-23347-X.
  18. ^ Plutarch, Cimon, 19
  19. ^ EB (1911), p. 369.

References

Further reading

  • Connor, Walter R. (1967). "Two notes on Cimon". Transactions and Proceedings of the American Philological Association. 98. Johns Hopkins University Press, American Philological Association: 67–75. JSTOR 2935869.
  • Vanotti, Gabriella (2015). "Cimone, Lacedemonio e la madre nelle testimonianze di Plutarco e della sua fonte, Stesimbroto di Taso". Ancient Society (in Italian). 45: 27–51. JSTOR 44080001.

External links

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