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^ abcBalcıoğlu, Tahir Harimî, Türk Tarihinde Mezhep Cereyanları – The course of madh'hab events in Turkishhistory (Preface and notes by Hilmi Ziya Ülken), Ahmet Sait Press, 271 pages, Kanaat Publications, Istanbul, 1940. (in Turkish)
^Some sources (Martin van Bruinessen and Jamal Shah) call Alevi "a blanket term for a large number of different heterodox communities", and includes Arabic speaking Alawites in southern Turkey, and Azerbaijani speaking Turkish in the eastern province of Kars "whose Alevism differs little from the 'orthodox' Twelver Shi`ism of modern Iran".
^Hamzeh'ee, M. Reza Fariborz (1995). Krisztina Kehl-Bodrogi; et al. (eds.). Syncretistic Religious Communities in the Near East. Leiden: Brill. pp. 101–117. ISBN90-04-10861-0.
^P. G. Kreyenbroek (1992). Review of The Yaresan: A Sociological, Historical and Religio-Historical Study of a Kurdish Community, by M. Reza Hamzeh'ee, 1990, ISBN3-922968-83-X. Bulletin of the School of Oriental and African Studies, University of London, Vol.55, No.3, pp.565–566.
Brown, John (1927), The Darvishes of Oriental Spiritualism.
Küçük, Hülya (2002) The Roles of the Bektashis in Turkey's National Struggle. Leiden: Brill.
Mélikoff, Irène (1998). Hadji Bektach: Un mythe et ses avatars. Genèse et évolution du soufisme populaire en Turquie. Leiden: Islamic History and Civilization, Studies and Texts, volume 20, ISBN90-04-10954-4.
Vorhoff, Karin. (1998), "Academic and Journalistic Publications on the Alevi and Bektashi of Turkey." In: Tord Olsson/Elizabeth Özdalga/Catharina Raudvere (eds.) Alevi Identity: Cultural, Religious and Social Perspectives, Istanbul: Swedish Research Institute, pp. 23–50.
Halm, H. (1982). Die IslamischeGnosis: Die extreme Schia und die Alawiten. Zurich.
Kehl-Bodrogi, Krisztina (1992). Die Kizilbas/Aleviten. Untersuchungen uber eine esoterische Glaubensgemeinschaft in Anatolien. Die Welt des Islams, (New Series), Vol. 32, No. 1.
Krisztina Kehl-Bodrogi, Krisztina, & Barbara Kellner-Heinkele, Anke Otter-Beaujean, eds. (1997) Syncretistic Religious Communities in the Near East. Leiden: Brill, pp. 11–18.
Moosa, Matti (1988). Extremist Shiites: The Ghulat Sects, Syracuse University Press.
Encyclopedia of the Modern Middle East and North Africa (Detroit: Thomson Gale, 2004) p. 82.
Edmonds, Cecil (1957). Kurds, Turks, and Arabs: politics, travel, and research in north-eastern Iraq, 1919–1925. Oxford University Press.
Hamzeh'ee, M. Reza Fariborz (1995). Krisztina Kehl-Bodrogi; et al. (eds.). Syncretistic Religious Communities in the Near East. Leiden: Brill. pp. 101–117. ISBN90-04-10861-0.
Kreyenbroek, P. G. (1992). Review of The Yaresan: A Sociological, Historical and Religio-Historical Study of a Kurdish Community, by M. Reza Hamzeh'ee, 1990, ISBN3-922968-83-X. Bulletin of the School of Oriental and African Studies, University of London, Vol.55, No.3, pp. 565–566.
White, Paul J. (2003), "The Debate on the Identity of "AleviKurds"." In: Paul J. White/Joost Jongerden (eds.) Turkey's Alevi Enigma: A Comprehensive Overview. Leiden: Brill, pp. 17–32.
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This page was last edited on 2 January 2024, at 17:12