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From Wikipedia, the free encyclopedia

In Greek mythology, Siproites (/sɪprˈɔɪtɪs/, sip-ROY-teez; Greek: Σιπροίτης, translit. Siproítēs), also romanized as Siproetes or Siproeta, is the name of a minor Cretan hero, a hunter who saw the goddess Artemis naked while she was bathing and was then transformed into a woman as punishment, paralleling the story of the hunter Actaeon.[1][2]

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Transcription

Mythology

Siproites, while hunting, saw Artemis bathing naked; in response to the offence, the virgin goddess turned him into a woman.[3] The myth is only narrated in a single line of a total of twelve words in the original Greek:

The Cretan, Siproites, had also been turned into a woman for having seen Artemis bathing when out hunting.[4][5]

The full story of Siproites has been lost to time; the above passage is all that remains, as Antoninus Liberalis alone preserves the tale in a brief and obscure reference,[6][7] and that within the context of an altogether different myth in which a Cretan woman named Galatea lists various occasions of gods changing the sex of mortals while begging the goddess Leto to change her daughter Leucippus into a boy, fearing her husband Lamprus's (who had been told that their child was a son) reaction should he find out the truth.[8][9]

Symbolism

This sex-change tale shares some similarities with the myth of the goddess Athena blinding a man named Tiresias for seeing her naked,[7] as well as the story of Actaeon, who saw Artemis naked and was transformed into a stag that was hunted down and devoured by his own hunting dogs; it has been noted that in comparison to Actaeon, Artemis was rather lenient toward Siproites for what was the same offence.[10] The sex-reversal story brings its hero Siproites into line with several other male hunters and soldiers who were emasculated by a goddess, both literally and metaphorically, such as Attis and Orion.[11]

In Greek mythology female-to-male transformation is treated as a positive outcome and solution to a problem, whereas the opposite situation where a man is transformed into a woman (which is the case for Siproites and Tiresias) is presented as a negative experience, synonymous with punishment.[12]

See also

Notes

  1. ^ Wright, Rosemary M. "A Dictionary of Classical Mythology: Summary of Transformations". mythandreligion.upatras.gr. University of Patras. Retrieved January 3, 2023.
  2. ^ Roscher 1909, p. 950.
  3. ^ "Ludwig Preller: Griechische Mythologie I - Theogonie, Götter". www.projekt-gutenberg.org (in German). Retrieved 2021-11-12.
  4. ^ Antoninus Liberalis, 17: "μεταβαλεῖν δὲ καὶ τὸν Κρῆτα Σιπροίτην, ὅτι κυνηγετῶν λουομένην εἶδε τὴν Ἄρτεμιν." Trans. Francis Celoria.
  5. ^ Patsi-Garin 1969, p. 677.
  6. ^ Celoria 1992, p. 154.
  7. ^ a b Fontenrose 1981, p. 125.
  8. ^ Celoria 1992, p. 71.
  9. ^ Krappe, Alexander Haggerty (1928). "Teiresias and the Snakes". The American Journal of Philology. 49 (3): 269–70. doi:10.2307/290092. JSTOR 290092. Retrieved October 9, 2023.
  10. ^ Hard 2004, p. 192.
  11. ^ Forbes Irving 1990, p. 89.
  12. ^ Frontisi-Ducroux, Françoise (October 1, 2009). "L'invention de la métamorphose" [The Invention of Transformation]. Rue Descartes (in French). 64 (2): 8–22. doi:10.3917/rdes.064.0008. ISSN 1144-0821. Retrieved August 15, 2023.

References

This page was last edited on 3 June 2024, at 18:35
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