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Leonidas Drosis

From Wikipedia, the free encyclopedia

Leonidas Drosis
Ioannis Kapodistrias' statue in Corfu (city)
Close up view of the Athena column, Academy of Athens (modern)

Leonidas Drosis (Greek: Λεωνίδας Δρόσης; (1834/1836/1843 - 1882)) was a Greek neoclassical sculptor of the 19th century.

Born in Tripoli or Nafplion,[1] to a German (Bavarian) father named Von Dorsch, who was a soldier and musician, and a Greek mother named Meksi, however he took the surname Drosis.[1][2] He later changed took the Greek surname Drosis due to his love for Greece and because he identified solely as Greek.[2][3] He later studied in Athens and Munich on a scholarship provided by Simon Sinas.

Drosis's major work is the extensive neo-classical architectural ornament at the Academy of Athens, for the Danish-Austrian architect Theophil Hansen. The Academy was also funded largely by Sinas. Drosis sculpted the principle multi-figure pediment sculpture, on the theme of the birth of Athena, based on a design by painter Carl Rahl. This brought first prize at the Vienna Exhibition of 1873.[4] Drosis is also responsible for the figures of Athena and Apollo with lyre on the Academy's flanking pillars, and the seated marble figures of Plato and Socrates, which were executed "by the Italian sculptor Piccarelli".[5] (The eight smaller pediments in the Academy complex are the terra-cotta work of Austrian sculptor Franz Melnitzky.)[6]

Drosis died in Naples in 1882.[1]

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  • Socrates: Biography of a Great Thinker
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Transcription

Socrates is considered one of the founders of Western Philosophy, but you might not have guessed that from his early life. Socrates was born to a working-class family in ancient Greece, around 470 BC. His father was a sculptor who cut stone for the Parthenon and taught Socrates the stone-cutting trade. As an adult, Socrates worked as a stonemason, as well as serving in the military during three campaigns. It wasn’t until he retired that Socrates took up the occupation he is best known for - teaching. What are the great works of Socrates everyone should read? Well... there aren’t any. Socrates did not write. What we know of Socrates comes from the works of his students, Plato and Xenophon, as well as the playwright Aristophanes, who was a contemporary of Socrates. This is sometimes referred to as the “Socrates Problem” - we know about Socrates only through second-hand accounts. The Socrates Problem is compounded by the nature of the writing from this time. There is very little of what we would consider histories written during the Classic Era. Rather, they are mostly dramatised works - plays and philosophical dialogues. For instance, in Aristophanes’ play “The Clouds,” Socrates is depicted as a swindler who teaches his students clever acts of deception. But that was a satirical comedy, so should we believe that depiction? Plato said the play was slanderous. By contrast, Plato’s and Xenophon’s works presented a kinder portrayal of Socrates’ character, but even their accounts differ in many particulars. We are left to piece together what the man was like, finding common ground in the various depictions. Socrates’ reputation as a towering intellect began when one of his followers made a pilgrimage to the Oracle of Delphi. This was a priestess at the Temple of Apollo, who served as a medium through which the god of Apollo spoke. People traveled from all over Europe to hear her prophecies. The Oracle proclaimed no one was wiser than Socrates. When Socrates heard this statement, he took it to be a puzzle. He set out to find who WAS the wisest man. He interviewed the people of Athens who were most admired for their wisdom - teachers, politicians, artists - but he concluded that they all had a fatal flaw. These men all believed they knew a great deal, but were ignorant of what they did NOT know. Socrates said that he was as ignorant as any other man, with the very slight advantage that he at least KNEW he was ignorant - and in that way, he was the wisest of an entire population of ignorant people. Socrates said, “What I do not know I do not THINK I know." This is referred to as the “Socratic Paradox.” It may surprise you that Socrates, “the wisest man in Athens,” was not known for expounding and making speeches. Rather, he would ask questions; question after question, to pin down what did someone actually know. Often, logical inconsistencies in the answers would point out faulty lines of reason. In this way, both the teacher and student were led to knowledge. This was a new form of discourse that came to be known as “The Socratic Method.” It is still used to this day as one of the most successful teaching methods ever found. Sadly, this habit of pointing out people’s mistakes in reasoning may have won Socrates few friends in Athens. It didn’t help matters that he was also unappealing in appearance. In Plato’s “Symposium,” Socrates is described as quite unattractive - short and stocky, with bulging, staring eyes. He was said to have odd religious views, as well. What might have been the final straw was Aristophanes’ play “The Clouds,” which suggested that Socrates was associated with the Sophists. This was a group of teachers whom older generations feared were teaching the youth to be wild and disrespectful. In the end, his list of offenses grew too long. Socrates was charged with being an atheist and corrupting the youth of Athens. Socrates represented himself in the trial. As described in Plato’s “Apology,” and Xenophon’s “Apology of Socrates to the Jury,” Socrates denied being a Sophist, and gave evidence of his attempts to encourage virtue and elevated behavior from Athenians. But in true Socratic fashion, he did not try to win over the jury, but rather point out how poor their thinking was. The jury found him guilty and sentenced him to death. In Athens at this time, convicted criminals could propose an alternative to their punishments. Socrates jokingly suggested that he instead be given free meals at the Prytaneum, an honour reserved for the most admired citizens of Athens. The jury was not amused. Socrates’ followers wept, and encouraged him to flee (which was not an unusual occurrence at these sorts of trials). But, as if to dramatically win his argument that he always obeyed the rule of law, Socrates went to his death with no outward appearance of fear. He willingly drank the cup of deadly hemlock that was the means of his execution. He was 70 years old. Athens had put to death the man Plato called “the wisest and most just of all men.” Socrates the man may have died, but his ideas lived on through his disciples. The writings of Plato and Xenophon brought their teacher back to the world. Socrates’ philosophy continued to be studied through the Middle Ages, and reached a new peak during the Renaissance. To this day, the Socratic Method is used by teachers everywhere to find out what you know, and what you DON’T know. For our part, we strive to honour his memory at Socratica.

Gallery

References

  1. ^ a b c Κομίνη-Διαλέτη, Δώρα (1997). Λεξικό ελλήνων καλλιτεχνών: ζωγράφοι, γλύπτες, χαράκτες, 16ος-20ός αιώνας (in Greek). Μελισσα. p. 392. ISBN 978-960-204-035-5. Δρόσης, Λεωνίδας: Γλύπτης I.1. Τρίπολη ή Ναύπλιο, 1834 - Νάπολη Ιταλίας , 1882. Η μητέρα του ήταν Ελληνίδα και ο πατέρας του Γερμανός, ο στρατιωτικός μουσικός von Dorsch, που ήταν και κατασκευαστής μουσικών οργάνων.[His mother was Greek and his father German, the military musician von Dorsch, who was also a maker of musical instruments]
  2. ^ a b George D. Dimacopoulos (1962). Historia tēs Neoellēnikēs technēs: zōgraphikēs, glyptikēs, charaktikēs, architektonikēs kai diakosmētikēs : 1821-1941, Volume 1. To Hellēniko Vivlio. p. 251. Ο Λεωνίδας Δρόσης γεννήθηκε στην Αθήνα το 1843. Ο πατέρας του ήταν Βαυαρός και λέγονταν Φον Ντρός (Von Dorsch) κ' η μητέρα του Ελληνίδα από την οικογένεια Μέξη. Μα ο Λεωνίδας άφισε το Γερμανικό του όνομα , πήρε το Ελληνικό Δρόσης και εξελληνίστηκε ολότελα.[Leonidas Drosis was born in Athens in 1843. His father was Bavarian and his name was Von Dorsch and his mother was Greek from the Mexi family. But Leonidas left his German name, took the Greek name of Drosis and became completely Hellenized]
  3. ^ "Λεωνίδας Δρόσης". Nea hestia (in Greek). I. D. Kollaros & Sa. 1955. p. 1431. Ο γλύπτης Λεωνίδας, ποὺ ἀγαποῦσε θερμὰ τὴν Ἑλλάδα καὶ ἤθελε νἆναι μονάχα Ελληνας, ἄφησε τὸ γερμανικὸ ὄνομα τοῦ πατέρα του, ἐπῆρε τὸ ἑλληνικὸ Δρόσης...
  4. ^ "Academy of Athens". Archived from the original on 14 July 2014. Retrieved 11 April 2013.
  5. ^ "Academy of Athens". Archived from the original on 14 July 2014. Retrieved 11 April 2013.
  6. ^ Neoclassical Architecture in Greece, by Mānos G. Bīris, Márō Kardamítsī-Adámī, page 142

External links


This page was last edited on 2 March 2024, at 16:36
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